Everyone finds justification for his or her views in logic and analysis, but a personal philosophy often emerges from some archaic part of the mind, an early idea of how the world should be.
George PackerRead
Whether as victim, demon, or hero, the industrial worker of the past century filled the public imagination in books, movies, news stories, and even popular songs, putting a grimy human face on capitalism while dramatizing the social changes and conflicts it brought.
Interpretation
The industrial worker's complex portrayal reflects the human experience within capitalism's transformative effects.
George Packer's quote illustrates how the image of the industrial worker has become a symbol of the struggles and societal shifts brought about by capitalism in the past century. Through various mediums such as literature and film, these workers are depicted in diverse roles—victims, demons, or heroes—highlighting both the harsh realities and the human stories that accompany industrialization and economic change.
In practice
In a speech about socioeconomic reforms, one might reference this quote to emphasize the human aspect of labor.
Everyone finds justification for his or her views in logic and analysis, but a personal philosophy often emerges from some archaic part of the mind, an early idea of how the world should be.
Ideology knows the answer before the question has been asked. Principles are something different: a set of values that have to be adapted to circumstances but not compromised away.
At the heart of the matter is a battle between wish and fear. Fear generally proves stronger than a wish, but it leaves a taste of disappointment on the tongue.
As America has grown less economically equal, a citizen's ability to move upward has fallen behind that of citizens in other Western democracies. We are no longer the country where anyone can become anything.
The invisibility of work and workers in the digital age is as consequential as the rise of the assembly line and, later, the service economy.
Abstract sympathy with the working class as an economic entity is easy, but the feeling can vanish on contact with actual members of the group, who often arrive with disturbing beliefs and powerful resentments - who might not sound or look like people urban progressives want to know.
"Then we are living in a place abandoned by God," I said, disheartened. "Have you found any places where God would have felt at home?" William asked me, looking down from his great height.
When I see someone like Richard Dawkins, I see my father. I grew up with that. I'm basically the child of Richard Dawkins.
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
they go and set up free-will with the heathen philosophers and say that a man's free will is the cause why God chooseth and not another, contrary to all scriptures.
Had there not been five bad qualities, all the people would have been righteous. Contentment with ignorance; love for worldly life; miserliness inspite of much wealth; ostentation in (good) deeds; and pride in their own intelligence.
A hallucination is a fact, not an error; what is erroneous is a judgment based upon it.
Subscribe for the occasional hand-picked quote. No noise.