Let every man of whatsoever craft or occupation he be of... serve his brethren.
William TyndaleRead
they go and set up free-will with the heathen philosophers and say that a man's free will is the cause why God chooseth and not another, contrary to all scriptures.
Interpretation
The quote critiques the notion of free will as an explanation for divine choice, suggesting it contradicts religious texts.
William Tyndale challenges the philosophical idea that free will is the determining factor for God's choices, asserting that this belief is contrary to the teachings of the scriptures. He emphasizes that attributing human free will as the reason for God's selection undermines the premise of divine sovereignty and the messages conveyed in religious texts, highlighting a fundamental conflict between human philosophy and theological doctrine.
In practice
This quote can be used in a debate about free will in religious contexts.
Let every man of whatsoever craft or occupation he be of... serve his brethren.
We do not wish to abolish teaching and to make every man his own master, but if the curates will not teach the gospel, the layman must have the Scripture, and read it for himself, taking God for his teacher.
I know divers, and divers men know me, which love me as I do them: yet if I should pray them, when I meet them in the street openly, they would abhor me; but if I pray them where they be appointed to meet me secretly, they will hear me and accept my request.
The Law and the Gospel are two keys. The Law is the key that shutteth up all men under condemnation, and the Gospel is the key which opens the door and lets them out.
Marriage was ordained for a remedy and to increase the world and for the man to help the woman and the woman the man, with all love and kindness.
To have a faith, therefore, or a trust in anything, where God hath not promised, is plain idolatry, and a worshipping of thine own imagination instead of God.
One sees in Latin America, and also elsewhere, among many Catholics a certain schizophrenia between individual and public morality.
I think... the history of civilization is an attempt to codify, classify and categorize aspects of human nature that hardly lend themselves to that process.
Evolution does not isolate us from the rest of the Kosmos, it unites us with the rest of the Kosmos: the same currents that produced birds from dust and poetry from rocks produce egos from ids and sages from egos.
It's not speech per se that allows democracies to function, but the ability to agree - eventually, at least some of the time - on what is true, what is important and what serves the public good. This doesn't mean everyone must agree on every fact, or that our priorities are necessarily uniform.
There was me, that is Alex, and my three droogs, that is Pete, Georgie and Dim, Dim being really dim, and we sat in the Korova Milkbar making up our rassoodocks what to do with the evening.
Man walks the moon but his soul remains riveted to earth. Once upon a time it was the opposite.
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