I saw in the whole Christian world a license of fighting at which even barbarous nations might blush. Wars were begun on trifling pretexts or none at all, and carried on without any reference of law, Divine or human.
Interpretation
Grotius critiques the moral decay of warfare in the Christian world, highlighting the lack of justifications for conflict.
In this quote, Hugo Grotius laments the state of the Christian world where wars are initiated on trivial grounds, reflecting a profound moral failure. He points out that even the most primitive societies would be ashamed of such indiscriminate violence, which occurs without adherence to either divine or human law, suggesting a deep philosophical reflection on the nature of justice and morality in human conflict.
In practice
In a speech at a peace conference, one might use this quote to emphasize the need for just causes in warfare.
A man cannot govern a nation if he cannot govern a city; he cannot govern a city if he cannot govern a family; he cannot govern a family unless he can govern himself; and he cannot govern himself unless his passions are subject to reason
By undertaking many things, I have accomplished nothing.
Men rush to arms for slight causes, or no cause at all, and once taken up there is no longer any respect for law, divine or human.
Bureaucracy is a giant mechanism operated by pygmies.
I think a lot of self-importance is a product of fear. And fear, living in sort of an un-self-examined fear-based life, tends to lead to narcissism and self-importance.
Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.
Myth is much more important and true than history. History is just journalism and you know how reliable that is.
More and more of us live segmented, compartmentalized lives. This isn't natural. For millions of years, our forebears knew everyone around them and everyone knew them.
I'm Nobody! Who are you? Are you – Nobody – too? Then there's a pair of us? Don't tell! they'd advertise – you know! How dreary – to be – Somebody! How public – like a Frog – To tell one's name – the livelong June – To an admiring Bog!
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