A good man is willing to know the worst of himself, and particularly under affliction, desires to be told wherefore God contends with him and what God designs in correcting him.
Matthew HenryRead
He whose head is in heaven need not fear to put his feet into the grave.
Interpretation
This quote suggests that a person who is spiritually fulfilled or has a higher purpose is not afraid of death.
Matthew Henry's quote implies that those who prioritize spiritual or heavenly matters over earthly concerns are free from the fear of death. It encourages us to focus on our higher aspirations and beliefs, suggesting that a deep sense of purpose and connection to something greater can provide comfort in the face of mortality.
In practice
This quote is perfect for a motivational speech about following oneβs dreams.
A good man is willing to know the worst of himself, and particularly under affliction, desires to be told wherefore God contends with him and what God designs in correcting him.
There is a burden of care in getting riches; fear in keeping them; temptation in using them; guilt in abusing them; sorrow in losing them; and a burden of account at last to be given concerning them.
To wait on God is to live a life of desire toward Him, delight in Him, dependence on Him, and devotedness to Him.
Scriptures were written, not to satisfy our curiosity and make us astronomers, but to lead us to God, and make us saints.
What God requires of us he himself works in us, or it is not done. He that commands faith, holiness, and love, creates them by the power of his grace going along with his word, that he may have all the praise.
No attribute of God is more dreadful to sinners than His holiness.
This attitude [the abstract method in mathematics] can be encapsulated in the following slogan: a mathematical object is what it does.
Every man has his folly, but the greatest folly of all β¦ is not to have one.
Is it not certain that the Creator yawns in earthquake and thunder and other popular displays, but toils in rounding the delicate spiral of a shell? -Yeats, The Trembling of the Veil
It is prima facie highly implausible that life as we know it is the result of a sequence of physical accidents together with the mechanism of natural selection. We are supposed to abandon this naΓ―ve response, not in favor of a fully worked out physical/chemical explanation but in favor of an alternative that is really a schema for explanation, supported by some examples. What is lacking, to my knowledge, is a credible argument that the story has a nonnegligible probability of being true.
An 'impersonal God'-well and good. A subjective God of beauty, truth and goodness, inside our own heads-better still. A formless life-force surging through us, a vast power which we can tap-best of all. But God himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter.
The Navy is a master plan designed by geniuses for execution by idiots. If you are not an idiot, but find yourself in the Navy, you can only operate well by pretending to be one. All the shortcuts and economies and common-sense changes that your native intelligence suggests to you are mistakes. Learn to quash them. Constantly ask yourself, "How would I do this if I were a fool?" Throttle down your mind to a crawl. Then you will never go wrong.
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