My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
RumiRead
Pour out wine till I become a wanderer from myself; for in selfhood and existence I have felt only fatigue.
Interpretation
Rumi expresses a desire to escape from self-awareness and the fatigue of existence through intoxication.
In this quote, Rumi reflects on the burdens of selfhood and the exhaustion that comes with the awareness of one's own existence. He yearns to transcend this fatigue by immersing himself in the liberating experience of losing himself in the act of drinking wine, suggesting that there is a beauty in letting go of the self and the trials of everyday life.
In practice
During a philosophical discussion on existentialism, one might reference Rumi's quote to emphasize the struggle of self-awareness.
My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
The Law of Wonder rules my life at last, _x000D_ ...I burn each second of my life to Love _x000D_ Each second of my life burns out in Love _x000D_ In each leaping second Love lives afresh.
Lovers have heartaches _x000D_ That can't be cured by drugs _x000D_ Or sleep, _x000D_ Or games, _x000D_ But only by seeing their beloved.
Every fragile beauty, every perfect forgotten sentence, you grieve their going away, but that is not how it is. Where they come from never goes dry. It is an always flowing spring.
Whatever you keep hidden in your heart, God _x000D_ manifests in you outwardly. Whatever the root of _x000D_ the tree feeds on in secret, affects the bough and _x000D_ the leaf.
Come on sweetheart let's adore one another before there is no more of you and me
Maybe we spend most of our decades being someone else, avoiding ourselves, maybe a man is only himself, his true self, for a few days in his entire life.
Journalism is popular, but it is popular mainly as fiction. Life is one world, and life seen in the newspapers is another.
Irresolution on the schemes of life which offer themselves to our choice, and inconstancy in pursuing them, are the greatest causes of all our unhappiness.
People? People are chaotic quiddities living in one cave each. They pass the hours in amorous grudge and playback and thought experiment. At the campfire they put the usual fraction on exhibit, and listen to their own silent gibber about how they're feeling and how they're going down. We've been there. Death helps. Death gives us something to do. Because it's a fulltime job looking the other way.
The boundaries of democracy have to be widened so as to include economic equality also. This is the great revolution through which we are all passing.
If there is some corner of the world which has remained peaceful, but with a peace based on injustices the peace of a swamp with rotten matter fermenting in its depths - we may be sure that that peace is false. Violence attracts violence. Let us repeat fearlessly and ceaselessly: injustices bring revolt, either from the oppressed or from the young, determined to fight for a more just and more human world.
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