The whole life lies in the verb seeing.
Pierre Teilhard De ChardinRead
Without you, without your onslaughts, without your uprootings of us, we should remain all our lives inert, stagnant, puerile, ignorant both of ourselves and of God. You who batter us and then dress our wounds, you who resist us and yield to us, you who wreck and build, you who shackle and liberate, the sap of our souls, the hand of God, the flesh of Christ: it is you, matter, that I bless.
Interpretation
This quote emphasizes the transformative power of challenges made by the material world in our spiritual growth.
Pierre Teilhard De Chardin expresses gratitude towards matter and the material experiences of life, suggesting that the struggles and conflicts we face are crucial for our spiritual development. He presents the idea that through both suffering and healing, we gain greater awareness of ourselves and God, portraying matter as an essential element in the evolution of the human soul.
In practice
This quote could be used during a philosophical debate on the duality of suffering and enlightenment.
The whole life lies in the verb seeing.
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
Crude thoughts and fierce forces are my state. I do not know who I am. Nor what I was. I cannot hear a sound. Pain is near that will be like no pain felt before.
In general, people are afraid to acknowledge hallucinations because they immediately see them as a sign of something awful happening to the brain, whereas in most cases they're not.
So far is it from being true that men are naturally equal, that no two people can be half an hour together, but one shall acquire an evident superiority over the other.
People have learned by bitter experience that the "European fraternal union of peoples" cannot be achieved by mere phrases and pious wishes, but only by profound revolutions and bloody struggles; they have learned that the question is not that of a fraternal union of all European peoples under a single republican flag, but of an alliance of the revolutionary peoples against the counter-revolutionary peoples, an alliance which comes into being not on paper, but only on the battlefield.
Adults are just obsolete children and the hell with them.
For I do not seek to understand in order to believe, but I believe in order to understand. For I believe this: unless I believe, I will not understand.
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