If the charter of your liberties entails death and despair for untold multitudes, then it is nothing but a license for slaughter.
Amitav GhoshRead
How do you lose a word? Does it vanish into your memory, like an old toy in a cupboard, and lie hidden in the cobwebs and dust, waiting to be cleaned out or rediscovered?
Interpretation
The quote reflects on the ephemeral nature of language and memory.
Amitav Ghosh's quote ponders the mysterious process of forgetting a word, likening it to an old toy that becomes lost in the recesses of memory. This metaphor suggests that words can fade from our consciousness, hidden away like forgotten treasures, until they are either rediscovered or remain buried in the cobwebs of time, prompting introspection on the nature of language and memory.
In practice
In a speech about the importance of vocabulary, one could use this quote to illustrate how words can be forgotten over time.
If the charter of your liberties entails death and despair for untold multitudes, then it is nothing but a license for slaughter.
I know nothing of this silence except that it lies outside the reach of my intelligence, beyond words - that is why this silence must win, must inevitably defeat me, because it is not a presence at all.
What would it be like if I had something to defend - a home, a country, a family - and I found myself attacked by these ghostly men, these trusting boys? How do you fight an enemy who fights with neither enmity nor anger but in submission to orders from superiors, without protest and without conscience?
We do not want, as the newspapers say, a church that will move with the world. We want a church that will move the world.
Mythology is often defined as 'other peoples' religions', religion can be thought of as misinterpreted mythology.
I sometimes think we consider too much the good luck of the early bird and not enough the bad luck of the early worm.
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind.
If you don't like the word 'religion,' you can replace it with 'ideology' - it's largely the same thing. At the heart of both religion and ideology is the question of authority and where authority is coming from.
People will then often say, 'But surely it's better to remain an Agnostic just in case?' This, to me, suggests such a level of silliness and muddle that I usually edge out of the conversation rather than get sucked into it. (If it turns out that I've been wrong all along, and there is in fact a god, and if it further turned out that this kind of legalistic, cross-your-fingers-behind-your-back, Clintonian hair-splitting impressed him, then I think I would choose not to worship him anyway.)
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