How do you lose a word? Does it vanish into your memory, like an old toy in a cupboard, and lie hidden in the cobwebs and dust, waiting to be cleaned out or rediscovered?
Amitav GhoshRead
What would it be like if I had something to defend - a home, a country, a family - and I found myself attacked by these ghostly men, these trusting boys? How do you fight an enemy who fights with neither enmity nor anger but in submission to orders from superiors, without protest and without conscience?
Interpretation
The quote reflects on the moral complexities of confronting an enemy who lacks personal animosity or conscience.
Amitav Ghosh's quote delves into the ethical dilemmas faced when opposing forces that are devoid of personal hatred and instead act out of obligation. It raises profound questions about the nature of conflict and the psychological detachment of individuals who carry out orders without espousing their own beliefs or feelings, highlighting the challenges in dealing with such a faceless adversary.
In practice
A speaker addressing a peace rally might use this quote to highlight the complexities of modern warfare.
How do you lose a word? Does it vanish into your memory, like an old toy in a cupboard, and lie hidden in the cobwebs and dust, waiting to be cleaned out or rediscovered?
If the charter of your liberties entails death and despair for untold multitudes, then it is nothing but a license for slaughter.
I know nothing of this silence except that it lies outside the reach of my intelligence, beyond words - that is why this silence must win, must inevitably defeat me, because it is not a presence at all.
If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man's shoulders. I must get off him first, that he may pursue his contemplations too.
The new American finds his challenge and his love in the traffic-choked streets, skies nested in smog, choking with the acids of industry, the screech of rubber and houses leashed in against one another while the town lets wither a time and die.
When two texts, or two assertions, perhaps two ideas, are in contradiction, be ready to reconcile them rather than cancel one by the other; regard them as two different facets, or two successive stages, of the same reality, a reality convincingly human just because it is too complex.
This self-love is the instrument of our preservation; it resembles the provision for the perpetuity of mankind: it is necessary, it is dear to us, it gives us pleasure, and we must conceal it.
The armour of falsehood is subtly wrought out of darkness, and hides a man not only from others, but from his own soul.
When I talk about democratic socialist, I am talking about Medicare, a single payer health care system for the elderly. And in my view, we should expand that concept to all people. I believe that everybody in this country should be entitled to health care as a right.
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