The world as pure object is something that is not there. It is not a reality outside us for which we exist....It is a living and self-creating mystery of which I am myself a part, to which I am myself, my own unique door.
Interpretation
The quote emphasizes the idea that our perception of reality is subjective and interconnected with our existence.
Thomas Merton's quote suggests that the world should not be viewed merely as an external object that exists independently of us. Instead, he argues that reality is a complex, living mystery that we are intrinsically a part of, and our unique perspectives act as individual entries into this shared experience. Merton challenges the notion of a detached, objective reality and highlights the importance of self-awareness and interconnectedness in understanding the world.
In practice
This quote could be used in a philosophical discussion about the nature of reality at a university seminar.
The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.
Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
Conscience is the light by which we interpret the will of God in our own lives.
You are made in the image of what you desire.
But if you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for.
I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
Devoutly to be wish'd. To die, to sleep; To sleep, perchance to dream—For in that sleep of death what dreams may come,When we have shuffled off this mortal coil, Must give us pause, there's the respect, That makes calamity of so long life
The virtues of a superior man are like the wind; the virtues of a common man are like the grass; the grass, when the wind passes over it, bends.
We live today not in the digital, not in the physical, but in the kind of minestrone that our mind makes of the two.
If you find yourself loving any pleasure more than your prayers, any book better than the Bible, any house better than the house of the Lord, any table better than the Lord's table, any persons better than Christ, or any indulgence better than the hope of heaven – be alarmed.
DUEL, n. A formal ceremony preliminary to reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed . . . deplorable consequences sometimes ensue. A long time ago a man lost his life.
It sounds to me, young one," Haddek said, "that you are searching for something that cannot be found." "The truth?" Sazed said. "No," Haddek replied. "A religion that requires no faith of its believers.
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