Being human is itself difficult, and therefore all kinds of settlements (except dream cities) have problems. Big cities have difficulties in abundance, because they have people in abundance.
Jane JacobsRead
It may be that we have become so feckless as a people that we no longer care how things do work, but only what kind of quick, easy outer impression they give. If so, there is little hope for our cities or probably for much else in our society. But I do not think this is so.
Interpretation
The quote critiques societal values, emphasizing a concern for superficial appearances over genuine functionality.
Jane Jacobs warns against a societal trend where the focus is on superficial impressions rather than the true workings of our environments. She expresses concern that such attitudes, if pervasive, could lead to the decline of our cities and society at large; however, she remains optimistic that this is not the case and that people still value substance over style.
In practice
In a debate about urban planning, this quote could be used to emphasize the importance of genuine community engagement over cosmetic changes.
Being human is itself difficult, and therefore all kinds of settlements (except dream cities) have problems. Big cities have difficulties in abundance, because they have people in abundance.
Streets and their sidewalks-the main public places of a city-are its most vital organs.
(The psuedoscience of planning seems almost neurotic in its determination to imitate empiric failure and ignore empiric success.)
Whenever and wherever societies have flourished and prospered rather than stagnated and decayed, creative and workable cities have been at the core of the phenomenon. Decaying cities, declining economies, and mounting social troubles travel together. The combination is not coincidental.
This is what a city is, bits and pieces that supplement each other and support each other.
This is something everyone knows: A well-used city street is apt to be a safe street. A deserted city street is apt to be unsafe.
Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man.
As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of Morals and his Religion, as he left them to us, the best the World ever saw or is likely to see; but I apprehend it has received various corrupting Changes; and I have, with most of the present Dissenters in England, some doubts as to his divinity.
Belief in a cruel God makes a cruel man.
Yesterday's rose endures in its name, we hold empty names.
If this glorious birth to death hassle is the only hassle we are ever to have ..if our grand exhilarating fight of life is such a tragically short little scrap anyway,compared to the eons of rounds before and after-then why should one want to relinquish even a few precious seconds of it?
Religion is like a map. The route isn't important. It's the destination that matters.
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