Being human is itself difficult, and therefore all kinds of settlements (except dream cities) have problems. Big cities have difficulties in abundance, because they have people in abundance.
Jane JacobsRead
Streets and their sidewalks-the main public places of a city-are its most vital organs.
Interpretation
Public spaces like streets and sidewalks are essential for the life of a city.
In this quote, Jane Jacobs emphasizes the critical role that streets and sidewalks play in the vibrancy and functionality of urban environments. She suggests that these public spaces are not just pathways for transportation but are vital organs that foster interaction, community, and the overall health of a city.
In practice
In a presentation about urban planning, this quote could illustrate the importance of pedestrian-friendly design.
Being human is itself difficult, and therefore all kinds of settlements (except dream cities) have problems. Big cities have difficulties in abundance, because they have people in abundance.
It may be that we have become so feckless as a people that we no longer care how things do work, but only what kind of quick, easy outer impression they give. If so, there is little hope for our cities or probably for much else in our society. But I do not think this is so.
(The psuedoscience of planning seems almost neurotic in its determination to imitate empiric failure and ignore empiric success.)
Whenever and wherever societies have flourished and prospered rather than stagnated and decayed, creative and workable cities have been at the core of the phenomenon. Decaying cities, declining economies, and mounting social troubles travel together. The combination is not coincidental.
This is what a city is, bits and pieces that supplement each other and support each other.
This is something everyone knows: A well-used city street is apt to be a safe street. A deserted city street is apt to be unsafe.
New York is a city with virtually no habitable public space - only private spaces expensively maintained within the general disaster.
Some tourists think Amsterdam is a city of sin, but in truth it is a city of freedom. And in freedom, most people find sin.
A man full of faith is simply one who has lost the capacity for clear and realistic thought.
No, nothing is sacred. And even if there were to be something called sacred, we mere primates wouldn't be able to decide which book or which idol or which city was the truly holy one. Thus, the only thing that should be upheld at all costs and without qualification is the right of free expression, because if that goes, then so do all other claims of right as well.
He existed a step or two to one side of the common world, largely out of sight, a shadow, all but invisible. Whatever he owned, either he could hoist it on his back and lug it along or he could walk away from it. Anonymity was the thing he loved most about the city, being a part of it and apart from it at the same time.
That an error made on your own is safer than ten truths accepted on faith, because the first leaves you the means to correct it but the second destroys your capacity to distinguish truth from error.
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