Being human is itself difficult, and therefore all kinds of settlements (except dream cities) have problems. Big cities have difficulties in abundance, because they have people in abundance.
Jane JacobsRead
Whenever and wherever societies have flourished and prospered rather than stagnated and decayed, creative and workable cities have been at the core of the phenomenon. Decaying cities, declining economies, and mounting social troubles travel together. The combination is not coincidental.
Interpretation
Thriving societies are often centered around vibrant cities, whereas decaying cities contribute to societal decline.
Jane Jacobs emphasizes the vital role that cities play in the prosperity of societies. She argues that successful and dynamic cities are fundamental to societal flourishing, while deteriorating urban areas are closely linked to economic downturns and social issues, highlighting the interconnectedness of urban health and overall societal well-being.
In practice
In a speech about urban renewal, you could quote Jane Jacobs to highlight the importance of vibrant cities.
Being human is itself difficult, and therefore all kinds of settlements (except dream cities) have problems. Big cities have difficulties in abundance, because they have people in abundance.
It may be that we have become so feckless as a people that we no longer care how things do work, but only what kind of quick, easy outer impression they give. If so, there is little hope for our cities or probably for much else in our society. But I do not think this is so.
Streets and their sidewalks-the main public places of a city-are its most vital organs.
(The psuedoscience of planning seems almost neurotic in its determination to imitate empiric failure and ignore empiric success.)
This is what a city is, bits and pieces that supplement each other and support each other.
This is something everyone knows: A well-used city street is apt to be a safe street. A deserted city street is apt to be unsafe.
The safety and happiness of society are the objects at which all political institutions aim, and to which all such institutions must be sacrificed.
I come from - I came from Wales, and it's a strong, butch society. We were in the war and all that. People didn't waste time feeling sorry for themselves. You had to get on with it. So my credo is get on with it. I don't waste time being soft. I'm not cold, but I don't like being, wasting my time with - life's too short.
Our failure as a society to properly acknowledge and confront the psychological, social, and political effects of white privilege has perpetuated racial inequality and race-based political resentments.
Laws are the terms by which independent and isolated men united to form a society, once they tired of living in a perpetual state of war where the enjoyment of liberty was rendered useless by the uncertainty of its preservation. They sacrificed a portion of this liberty so that they could enjoy the remainder in security and peace.
They are a very extensive minority who have suffered discrimination and who have the same right to participation in the promise and fruits of society as every other individual.
Many words and expressions which only a matter of decades ago were considered so distastefully explicit that, were they merely to be breathed in public, the perpetrator would be shunned, barred from polite society, and in extreme cases shot through the lungs, are now thought to be very healthy and proper, and their use in everyday speech and writing is evidence of a well-adjusted, relaxed and totally un****ed-up personality.
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