this is why we call people exes, I guess - because the paths that cross in the middle end up separating at the end. it's too easy to see an X as a cross-out. it's not, because there's no way to cross out something like that. the X is a diagram of two paths.
The world is quieter now. It is never quiet, but it can get quieter. What strange creatures we are, to find silence peaceful, when permanent silence is the thing we most dread. Nighttime is not that. Nighttime still rustles, still creaks and whispers and trembles in its throat. It is not darkness we fear, but our own helplessness within it. How merciful to have been granted the other senses.
Interpretation
What this quote means
The quote reflects on the paradox of seeking peace in silence while fearing true silence itself, revealing our struggle with helplessness and reliance on our senses.
In this quote, David Levithan explores the inherent contradiction in humanity's relationship with silence. While we often crave the peace that comes with quieter moments, we simultaneously fear the emptiness of complete silence, which brings to light our vulnerabilities and helplessness. The quote suggests that instead of being afraid of darkness, we should appreciate the other senses we possess, which allow us to navigate the world even when it feels daunting and silent.
Themes
In practice
Example use cases
During a meditation session, this quote can remind participants of the importance of embracing silence.
More from David Levithan
All quotes →This is what love does: It makes you want to rewrite the world. It makes you want to choose the characters, build the scenery, guide the plot. The person you love sits across from you, and you want to do everything in your power to make it possible, endlessly possible. And when it’s just the two of you, alone in a room, you can pretend that this is how it is, this is how it will be.
The tenderness between two people can turn the air tender, the room tender, time itself tender. As I step out of bed and slip on an oversize shirt, everything around me feels like it's the temperature of happiness.
I am made for running. Because when you run, you could be anyone. You hone yourself into a body, nothing more or less than a body. You respond as a body, to the body. If you are racing to win, you have no thoughts but the body's thoughts, no goals but the body's goals. You obliterate yourself in the name of speed. You negate yourself in order to make it past the finish line.
It doesn't have to be on Valentine's Day. It doesn't have to be by the time you turn eighteen or thirty-three or fifty-nine. It doesn't have to conform to whatever is usual. It doesn't have to be kismet at once, or rhapsody by the third date. It just has to be. In time. In place. In spirit. It just has to be.
Even though I'm seventeen, I guess I still thought this would always be true - that there would always be that lost-and-found, and not the lost-and-still-lost that I am now trapped inside.
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It might be lonelier Without the Loneliness - I’m so accustomed to my Fate - Perhaps the Other - Peace - Would interrupt the Dark - And crowd the little Room - Too scant - by Cubits - to contain The Sacrament - of Him - I am not used to Hope - It might intrude upon - Its sweet parade - blaspheme the place - Ordained to Suffering - It might be easier To fail - with Land in Sight - Than gain - My Blue Peninsula - To perish - of Delight -
For the female of the species is more deadly than the male.
In Trinidad, where as new arrivals we were a disadvantaged community, that excluding idea was a kind of protection; it enabled us - for the time being, and only for the time being - to live in our own way and according to our own rules, to live in our own fading India.
The world doesn't want to be punished. It wants to remain in darkness. It doesn't want to be told that what it believes is false. If you also don't want to be corrected, then you might as well leave the church and spend your time at the bar and brothel. But if you want to be saved-and remember that there's another life after this one-you must accept correction.
What kind of world would we create if three times a day we activated our compassion and reason as we sat down to eat, if we had the moral imagination and the pragmatic will to change our most fundamental act of consumption?