The world is quieter now. It is never quiet, but it can get quieter. What strange creatures we are, to find silence peaceful, when permanent silence is the thing we most dread. Nighttime is not that. Nighttime still rustles, still creaks and whispers and trembles in its throat. It is not darkness we fear, but our own helplessness within it. How merciful to have been granted the other senses.
Interpretation
The quote reflects on the paradox of seeking peace in silence while fearing true silence itself, revealing our struggle with helplessness and reliance on our senses.
In this quote, David Levithan explores the inherent contradiction in humanity's relationship with silence. While we often crave the peace that comes with quieter moments, we simultaneously fear the emptiness of complete silence, which brings to light our vulnerabilities and helplessness. The quote suggests that instead of being afraid of darkness, we should appreciate the other senses we possess, which allow us to navigate the world even when it feels daunting and silent.
In practice
During a meditation session, this quote can remind participants of the importance of embracing silence.
this is why we call people exes, I guess - because the paths that cross in the middle end up separating at the end. it's too easy to see an X as a cross-out. it's not, because there's no way to cross out something like that. the X is a diagram of two paths.
This is what love does: It makes you want to rewrite the world. It makes you want to choose the characters, build the scenery, guide the plot. The person you love sits across from you, and you want to do everything in your power to make it possible, endlessly possible. And when itβs just the two of you, alone in a room, you can pretend that this is how it is, this is how it will be.
The tenderness between two people can turn the air tender, the room tender, time itself tender. As I step out of bed and slip on an oversize shirt, everything around me feels like it's the temperature of happiness.
I am made for running. Because when you run, you could be anyone. You hone yourself into a body, nothing more or less than a body. You respond as a body, to the body. If you are racing to win, you have no thoughts but the body's thoughts, no goals but the body's goals. You obliterate yourself in the name of speed. You negate yourself in order to make it past the finish line.
It doesn't have to be on Valentine's Day. It doesn't have to be by the time you turn eighteen or thirty-three or fifty-nine. It doesn't have to conform to whatever is usual. It doesn't have to be kismet at once, or rhapsody by the third date. It just has to be. In time. In place. In spirit. It just has to be.
Even though I'm seventeen, I guess I still thought this would always be true - that there would always be that lost-and-found, and not the lost-and-still-lost that I am now trapped inside.
The perpetual obstacle to human advancement is custom.
The deeper our faith, the more doubt we must endure; the deeper our hope, the more prone we are to despair; the deeper our love, the more pain its loss will bring: these are a few of the paradoxes we must hold as human beings. If we refuse to hold them in the hopes of living without doubt, despair, and pain, we also find ourselves living without faith, hope, and love.
If you view life as a gold rush, you're going to end up worshiping a golden calf. And when you call for help, and that golden calf can't respond, you go under.
What is a moderate interpretation of the text? Halfway between what it really means and what you'd like it to mean?
Being, belief and reason are pure relations, which cannot be dealt with absolutely, and are not things but pure scholastic concepts, signs for understanding, not for worshipping, aids to awaken our attention, not to fetter it.
It is very important for a priest, in the parish itself, to see how people trust in him and to experience, in addition to their trust, also their generosity in pardoning his weaknesses.
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