There is no way to peace. Peace is the way.
A. J. MusteRead
In a world built on violence, one must be a revolutionary before one can be a pacifist.
Interpretation
To promote peace effectively, one must first challenge and change the violent systems in place.
This quote by A. J. Muste expresses the idea that true pacifism is not just about avoiding violence but involves actively confronting and transforming the entrenched systems of violence in society. It suggests that being a revolutionary, fighting against oppression and injustice, is a necessary precursor to achieving lasting peace, highlighting the complexities and challenges in the pursuit of a non-violent world.
In practice
During a discussion on social justice, one might use this quote to highlight the importance of activism in creating a peaceful society.
There is no way to peace. Peace is the way.
We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.
There is a certain indolence in us, a wish not to be disturbed, which tempts us to think that when things are quiet, all is well. Subconsciously, we tend to give the preference to 'social peace,' though it be only apparent, because our lives and possessions seem then secure. Actually, human beings acquiesce too easily in evil conditions; they rebel far too little and too seldom. There is nothing noble about acquiescence in a cramped life or mere submission to superior force.
I thought I might find the real me in Oxford. Civil rights made me accept being a black intellectual. There was no such thing before, but then it was something. So I became one.
Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?
Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
What greater grief than the loss of one's native land.
The older I get, the surer I am that I'm not running the show.
In my years, I had the opportunity to observe peoples and countries. I see some countries doing well, others failing, and my analysis of things is that whether you fail or succeed is a function of your value system.
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