Lots of times you can feel as an exile in a country that you were born in.
Azar NafisiRead
The worst crime committed by totalitarian mind-sets is that they force their citizens, including their victims, to become complicit in their crimes. Dancing with your jailer, participating in your own execution, that is an act of utmost brutality.
Interpretation
Totalitarian regimes compel individuals to participate in their own oppression, which is a profound moral failure.
In this quote, Azar Nafisi highlights the insidious nature of totalitarianism, where the systems of power not only oppress but also force individuals to be complicit in their subjugation. The metaphor of 'dancing with your jailer' and 'participating in your own execution' illustrates the brutal reality that victims become unwitting supporters of their own oppression, emphasizing the psychological and moral violence inherent in such regimes.
In practice
This quote can be used in a lecture about the consequences of authoritarian rule.
Lots of times you can feel as an exile in a country that you were born in.
After the rigged Iranian presidential elections in 2009, the Islamic regime attacked the 'humanities' as the main source of protests, the most effective tool used by the West, especially America, to corrupt and incite Iranian youth, and finally closed down all the Humanities departments in Iran's universities.
I believe that it is only through empathy, that the pain experienced by an Algerian woman, a North Korean dissident, a Rwandan child or an Iraqi prisoner, becomes real to me and not just passing news. And it is at times like this when I ask myself, am I prepared - like Huck Finn - to give up Sunday school heaven for the kind of hell that Huck chose?
I am suddenly left alone again on the sunny path, with a memory of the rain.
It takes courage to die for a cause, but also to live for one.
Do not, under any circumstances, belittle a work of fiction by trying to turn it into a carbon copy of real life; what we search for in fiction is not so much reality but the epiphany of truth.
Some events do take place but are not true;_x000D_ others are, although they never occurred.
Only those persons who have lived, really lived, are ready, welcoming, receptive, thankful to death. Then death is not the enemy. Then death becomes the fulfillment.
Sometimes I feel that I am destined always to be offstage whenever the main action occurs. That God has made me the victim of some cosmic practical joke, by assigning me little more than a walk-on part in my own life. Or sometimes I feel that my role is simply to be a spectator to other people's stories, and always to wander away at the most important moment, drifiting into the kitchen to make a cup of tea just as the denouement unfolds.
True terror is a language and a vision. There is a deep narrative structure to terrorist acts, and they infiltrate and alter consciousness in ways that writers used to aspire to.
At the very time that philosophers of the most enterprising benevolence were founding in Greece those institutions which have rendered it the wonder and luminary of the world, am I required to believe that the weak and wicked king of an obscure and barbarous nation, a murderer, a traitor and a tyrant, was the man after God's own heart?
We must talk about poverty, because people insulated by their own comfort lose sight of it.
Subscribe for the occasional hand-picked quote. No noise.