Endurance is nobler than strength, and patience than beauty.
John RuskinRead
He that would be angry and sin not, must not be angry with anything but sin.
Interpretation
One can experience anger without wrongdoing if that anger is directed solely at sin or wrongdoing itself.
John Ruskin's quote emphasizes the idea that anger, often perceived as a negative emotion, can be justified if it is directed towards sin or moral wrongs. This suggests that it is not the feeling of anger that is sinful, but rather how one chooses to express or act upon that anger. By focusing on what is truly wrong rather than personal grievances, one can maintain a moral clarity in their emotions.
In practice
During a discussion on moral integrity, this quote can highlight the importance of directing anger constructively.
Endurance is nobler than strength, and patience than beauty.
In health of mind and body, men should see with their own eyes, hear and speak without trumpets, walk on their feet, not on wheels, and work and war with their arms, not with engine-beams, nor rifles warranted to kill twenty men at a shot before you can see them.
You talk of the scythe of Time, and the tooth of Time: I tell you, Time is scytheless and toothless; it is we who gnaw like the worm - we who smite like the scythe. It is ourselves who abolish - ourselves who consume: we are the mildew, and the flame.
To be able to ask a question clearly is two-thirds of the way to getting it answered.
See that your children be taught, not only the labors of the earth, but the loveliness of it.
A little thought and a little kindness are often worth more than a great deal of money.
We don't make bicycles anymore. It's all human relations now. The eggheads sit around trying to figure out new ways for everyone to be happy. Nobody can get fired, no matter what; and if somebody does accidentally make a bicycle, the union accuses us of cruel and inhuman practices and the government confiscates the bicycle for back taxes and gives it to a blind man in Afghanistan.
You have certainly observed the curious fact that a given word which is perfectly clear when you hear it or use it in everyday language, and which does not give rise to any difficulty when it is engaged in the rapid movement of an ordinary sentence becomes magically embarrassing, introduces a strange resistance, frustrates any effort at definition as soon as you take it out of circulation to examine it separately and look for its meaning after taking away its instantaneous function.
... when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people ... will hate the New World Order and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.
The first condition of understanding a foreign country is to smell it.
Sometimes we exclude things in ourselves in order to be like everybody else around us-our ethnicity, our social backgrounds, our ideas. What kind of world is it that will not allow me to be myself, and is it really good for me to be there? What part of me will die a slow death if I stay?
And fast by, hanging in a golden chain, This pendent world, in bigness as a star Of smallest magnitude, close by the moon.
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