As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Now would I give a thousand furlongs of sea for an acre of barren ground.
Interpretation
The speaker values land over vast sea, suggesting a preference for something tangible and useful over empty potential.
In this quote, Shakespeare expresses a deep longing for something of real value, in this case, land, over the vastness of the sea, which is full of potential but lacks immediate utility. The speaker's desire for an acre of barren ground illustrates a philosophical perspective on the importance of having something solid and practical rather than an abundance of unutilized resources.
In practice
In a discussion about property investments, this quote might be used to emphasize the importance of tangible assets.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Time drops in decay Like a candle burnt out. And the mountains and woods Have their day, have their day; But, kindly old rout Of the fire-born moods, You pass not away.
How can He be perfect? Everything He ever makes...dies.
If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.
The universe is an asymmetrical entity. I am inclined to believe that life as it is manifested to us must be a function of the asymmetry of the universe or of the consequence of this fact. The universe is asymmetrical; for if one placed the entire set of bodies that compose the solar system, each moving in its own way, before a mirror, the image shown would not be superimposable on the reality.
Let us not be blind to our differences-but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
The deepest, the only theme of human history, compared to which all others are of subordinate importance, is the conflict of skepticism with faith.
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