Delusional pain hurts just as much as pain from actual trauma. So what if it's all in your head?
Octavia E. ButlerRead
I don't write about good and evil with this enormous dichotomy. I write about people. I write about people doing the kinds of things that people do.
Interpretation
The quote emphasizes the complexity of human nature beyond simple categories of good and evil.
Octavia E. Butler expresses that she does not limit her writing to the conventional notions of good and evil; rather, she focuses on the intricacies of human behavior and motivations. She highlights the idea that everyone, regardless of their moral standing, exhibits a range of actions and emotions, reflecting the depth and diversity of human experiences.
In practice
In a discussion about character development in literature, this quote can serve to illustrate the importance of depicting realistic human complexity.
Delusional pain hurts just as much as pain from actual trauma. So what if it's all in your head?
My characters hope for better lives.
I pecked my stories out two-fingered on the Remington portable typewriter my mother had bought me. I had begged for it when I was ten.
When I was 7 and went to the zoo with my second-grade class, I saw chimpanzee eyes for the first time - the eyes of an unhappy animal, all alone, locked in a bare, concrete-floored, iron-barred cage in one of the nastier, old-fashioned zoos. I remember looking at the chimp, then looking away.
The lovely thing about writing is, well, two things. One, writing fiction allows us to bring an order to our lives that doesn't exist in real life. And two, it allows us to create human characters that we know better than we will ever know anyone in real life.
In countries where there are no racial differences or no religious differences, people find other reasons to set aside one certain group of people and generally spit in their direction.
You shall find out how salt is the taste of another man's bread, and how hard is the way up and down another man's stairs.
How we treat our invalids - our mad, our physically or mentally compromised family members - does tell you something about who we are politically, historically, culturally.
Older men start wars, but younger men fight them.
Concepts, like individuals, have their histories and are just as incapable of withstanding the ravages of time as are individuals. But in and through all this they retain a kind of homesickness for the scenes of their childhood.
De Sade is the one completely consistent and thoroughgoing revolutionary of history.
Till we can become divine, we must be content to be human, lest in our hurry for change we sink to something lower.
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