Some writers may toy with the fancy of a ‘Christ-myth,’ but they do not do so on the ground of historical evidence. The historicity of Christ is as axiomatic for an unbiased historian as the historicity of Julius Caesar. It is not historians who propagate the ‘Christ-myth’ theories.
Interpretation
The quote asserts that the existence of Christ is as historically certain as that of Julius Caesar, dismissing the theories that deny Christ’s historicity.
F. F. Bruce defends the historical existence of Jesus Christ by comparing it to a well-established historical figure, Julius Caesar. He emphasizes that credible historians do not propagate the so-called 'Christ-myth' theories, implying that these theories lack a solid foundation in historical evidence. The quote serves to affirm the argument that historical figures should be evaluated based on the same reliable evidence, thus reinforcing the belief in Christ's reality as a significant figure in history.
In practice
In a debate about the historical validity of religious texts, one could use this quote to support the argument for Christ's historicity.
The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity would generally be regarded as beyond all doubt.
The soul’s deepest thirst is for God Himself, who has made us so that we can never be satisfied without Him.
The essence of neo-colonialism is that the State which is subject to it is, in theory, independent and has all the outward trappings of international sovereignty. In reality its economic system and thus its political policy is directed from outside.
Say I feel all sad and self-indulgent, then get stung by a wasp, my misery feels quite abstract and I long just to be in spiritual pain once more - 'damn you tiny assassin, clad in yellow and black, how I crave my former innocence where melancholy was my only trial'.
How can you do the right thing when you can't figure out what that is? When all you have before you are choices in various shades of wrong?
[Islam] is the dynamic conviction that a person's spiritual and worldly responsibilities are one and the same, that an individuals duty to the community is indistinguishable from his or her duty to God.
In polite society, we call our obsessions hobbies.
Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart.
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