To love what you do and feel that it matters - how could anything be more fun?
News is what someone wants suppressed. Everything else is advertising.
Interpretation
What this quote means
This quote suggests that true news is often the information that powerful entities do not want the public to know, while the rest is merely promotional content.
Katharine Graham's quote highlights a critical perspective on media and information dissemination. It implies that what is typically presented as news is often manipulated or controlled by those in power, and the important facts are the ones they try to keep hidden. This statement encourages skepticism toward mainstream media and urges individuals to seek deeper truths beyond surface-level information.
Themes
In practice
Example use cases
In a discussion on media integrity, one might use this quote to emphasize the importance of questioning reported news.
More from Katharine Graham
All quotes βMy mother seemed to undermine so much of what I did, subtly belittling my choices and my activities in light of her greater, more important ones.
The longer I live, the more I observe that carrying around anger is the most debilitating to the person who bears it.
The thing women must do to rise to power is to redefine their femininity. Once, power was considered a masculine attribute. In fact power has no sex.
The only way I can describe the extent of my anxiety is to say that I felt as if I were pregnant with a rock.
It took me a while to learn that certain people may have important skills that are not always blazingly apparent. Gradually I came to realize - slow as I may have been - that what mattered was performance, that sometimes people might have to be helped to develop, and that it takes all kinds to make an organization run properly.
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Ideas are inherently conservative. They yield not to the attack of other ideas but to the massive onslaught of circumstance with which they cannot contend.
The behavior of the oppressed is a prescribed behavior, following as it does the guidelines of the oppressor.
To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.
I and my public understand each other very well: it does not hear what I say, and I don't say what it wants to hear.
We hear much of Bolshevism, much of labor unrest; at times, we hear the word 'revolution.' But these are but contagious diseases in the body of civilization, and I believe that the antitoxins of good cheer, mutual confidence, fairness and justice will ultimately cure these ills and make the world healthy and strong again.