Virtue isn't not wronging others but not wishing to wrong others.
DemocritusRead
The wrongdoer is more unfortunate than the man wronged.
Interpretation
Those who commit wrongdoings suffer more internally than their victims.
This quote suggests that individuals who engage in wrongdoing experience a deeper level of misfortune and distress than those who are wronged. It highlights the idea that moral culpability and the burden of guilt can lead to a troubled conscience, making the wrongdoer a victim of their own actions, despite appearing to be the perpetrator outwardly.
In practice
In a discussion about ethics, one might use this quote to illustrate the internal struggles of those who do wrong.
Virtue isn't not wronging others but not wishing to wrong others.
Beautiful objects are wrought by study through effort, but ugly things are reaped automatically without toil.
One should practice much sense, not much learning.
Nature and education are somewhat similar. The latter transforms man, and in so doing creates a second nature.
It is godlike ever to think on something beautiful and on something new.
If thou suffer injustice, console thyself; the true unhappiness is in doing it.
And as for the Jews, who since the emancipation of their sect have everywhere put themselves, at least in the person of their eminent representatives, at the head of the counter-revolution -- what awaits them?
What? Was man made a wheel-work to wind up, And be discharged, and straight wound up anew? No! grown, his growth lasts; taught, he ne'er forgets: May learn a thousand things, not twice the same.
We do not wish to enter Heaven until our work is done, for it would make us uneasy if there were one single soul left to be saved by our means.
The way to recover the meaning of life and the worthwhileness of life is to recover the power of experience, to have impulse voices from within, and to be able to hear these impulse voices from within β and make the point: This can be done.
It is at a fair that man can be drunk forever on liquor, love, or fights; at a fair that your front pocket can be picked by a trotting horse looking for sugar, and your hind pocket by a thief looking for his fortune.
To take from one because it is thought that his own industry and that of his father's has acquired too much, in order to spare to others, who, or whose fathers have not exercised equal industry and skill, is to violate arbitrarily the first principle of association-the guarantee to every one of a free exercise of his industry and the fruits acquired by it.
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