Yet all experience is an arch wherethrough Gleams that untraveled world whose margin fades Forever and forever when I move. How dull it is to pause, to make an end, To rust unburnished, not to shine in use! As though to breathe were life!
Interpretation
This quote emphasizes the importance of continuous exploration and the dangers of stagnation.
Alfred Lord Tennyson's quote reflects on the essence of life as a journey filled with endless possibilities and adventures. It suggests that to pause in life is to stagnate and lose the essence of what it means to live, urging individuals to seek out new experiences and to fully engage with the world around them, lest they become dull and unfulfilled.
In practice
This quote can be used in a speech about personal development to inspire others to take risks.
Twilight and evening bell, And after that the dark! And may there be no sadness of farewell, When I embark; For though from out our bourne of Time and Place The flood may bear me far, I hope to see my Pilot face to face When I have crossed the bar.
How many a father have I seen, A sober man, among his boys, Whose youth was full of foolish noise.
O Love! what hours were thine and mine, In lands of palm and southern pine; In lands of palm, of orange-blossom, Of olive, aloe, and maize and vine!
Earth is dry to the centre,_x000D_ But spring, a new comer,_x000D_ A spring rich and strange,_x000D_ Shall make the winds blow_x000D_ Round and round,_x000D_ Thro' and thro',_x000D_ Here and there,_x000D_ Till the air_x000D_ And the ground_x000D_ Shall be fill'd with life anew.
O love, O fire! once he drew With one long kiss my whole soul through My lips, as sunlight drinketh dew.
But thy strong Hours indignant work’d their wills, And beat me down and marr’d and wasted me, And tho’ they could not end me, left me maim’d To dwell in presence of immortal youth, Immortal age beside immortal youth, And all I was, in ashes. - Tithonus
When we reach the outer limit of what Scripture says, it is time to stop arguing and start worshipping.
We have sought for firm ground and found none. _x000D_ The deeper we penetrate, the more restless becomes the universe; all is rushing about and vibrating in a wild dance.
The guarantee that our self enjoys an intended relation to the outer world is most, if not all, we ask from religion. God is the self projected onto reality by our natural and necessary optimism. He is the not-me personified.
Before I got here, I thought for a long time that the way out of the labyrinth was to pretend that it did not exist, to build a small, self-sufficient world in the back corner of the endless maze and to pretend that I was not lost, but home.
Every account of a higher power that I've seen described, of all religions that I've seen, include many statements with regard to the benevolence of that power. When I look at the universe and all the ways the universe wants to kill us, I find it hard to reconcile that with statements of beneficence.
From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals.
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