It is good to have an end to journey towards; but it is the journey that matters, in the end.
Ursula K. Le GuinRead
When I was young, I had to choose between the life of being and the life of doing. And I leapt at the latter like a trout to a fly. But each deed you do, each act, binds you to itself and to its consequences, and makes you act again and yet again. Then very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be. Or wonder who, after all, you are.
Interpretation
The quote reflects on the tension between action and being, emphasizing the importance of moments of stillness for self-discovery.
Ursula K. Le Guin's quote contemplates the choices we make between a life of constant action and one of simply existing. She suggests that while engaging in deeds connects us to our actions and their consequences, it is crucial to recognize the rare moments of stillness in which we can reflect on our true selves and our existence, emphasizing that both action and contemplation are vital for understanding who we are.
In practice
In a motivational speech about finding balance in life.
It is good to have an end to journey towards; but it is the journey that matters, in the end.
In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little... But it's very hard to say just what we learned, how we were changed.
Reason is a faculty far larger than mere objective force. When either the political or the scientific discourse announces itself as the voice of reason, it is playing God, and should be spanked and stood in the corner.
The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next.
We read books to find out who we are. What other people, real or imaginary, do and think and feel... is an essential guide to our understanding of what we ourselves are and may become.
When he found that the administrators were upset, he laughed. βDo they expect students not to be anarchists?β he said. βWhat else can the young be? When you are on the bottom, you must organize from the bottom up
If the work of our sanctification presents us with difficulties that appear insurmountable, it is because we do not look at it in the right way. In reality, holiness consists in one thing alone, namely, fidelity to God's plan. And this fidelity is equally within everyone's capacity in both its active and passive exercise.
No moral code or ethical principle, no piece of scripture or holy teaching, can be summoned to defend what we have allowed our country to become.
The true purpose of Zen is to see things as they are, to observe things as they are, and to let everything go as it goes. Zen practice is to open up our small mind.
I will defend the absolute value of Mozart over Miley Cyrus, of course I will, but we should be wary of false dichotomies. You do not have to choose between one or the other. You can have both. The human cultural jungle should be as varied and plural as the Amazonian rainforest. We are all richer for biodiversity. We may decide that a puma is worth more to us than a caterpillar, but surely we can agree that the habitat is all the better for being able to sustain each.
In the poetic tradition, the heart's affections are indeed holy, and if organizations are asking for people's hearts and minds, they are asking in a way for their holy and hidden affections at the same time.
Anyone who has lost something they thought was theirs forever finally comes to realise that nothing really belongs to them.
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