When I was young, poverty was so common that we didn't know it had a name.
Interpretation
The quote reflects the normalization of poverty in society and how those experiencing it may not even recognize it as a distinct issue.
Lyndon B. Johnson's quote highlights the pervasive nature of poverty during his youth, illustrating how it was such a common experience that it lacked distinction or recognition. This suggests that societal conditions can shape perceptions of hardship, making individuals unaware of their own struggles because they are shared widely among their peers. It encourages reflection on the social context of poverty and the importance of naming and addressing such issues.
In practice
In a discussion about social issues, one might say, 'As Lyndon B. Johnson reflected, poverty was so common in his youth that it didn't even have a name.'
You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, "you are free to compete with all the others," and still justly believe that you have been completely fair. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.
Peace is a journey of a thousand miles and it must be taken one step at a time.
We do this in order to slow down aggression. We do this to increase the confidence of the brave people of South Vietnam who have bravely born this brutal battle for so many years with so many casualties. And we do this to convince the leaders of North Vietnam-and all who seek to share their conquest-of a simple fact: We will not be defeated. We will not grow tired. We will not withdraw either openly or under the cloak of a meaningless agreement.
So far are we generally from thinking what we often say of the shortness of life, that at the time when it is necessarily shortest we form projects which we delay to execute, indulge such expectations as nothing but along train of events can gratify, and suffer those passions to gain upon us which are only excusable in the prime of life.
You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.
If government is to serve any purpose it is to do for others what they are unable to do for themselves.
You will walk differently alone, dear, through a thicker atmosphere, forcing your way through the shadows of chairs, through the dripping smoke of the funnels. You will feel your own reflection sliding along the eyes of those who look at you. You are no longer insulated; but I suppose you must touch life in order to spring from it.
Do not act as if you were going to live ten thousand years. Death hangs over you. While you live, while it is in your power, be good.
Tell me, what is it you plan to do with your one wild and precious life?
Why do so many of us not give ourselves permission to be alive until we are absolutely assured that we will die? ...If we are not in [this present millisecond of life and conscious experience], we are not alive; we are merely thinking our lives. Yet we have seen so many die, looking back over their shoulders at their lives, shaking their heads and muttering in bewilderment, "What was that all about?"
You were given life; it is your duty (and also your entitlement as a human being) to find something beautiful within life, no matter how slight.
One thing I've heard that makes sense to me about grief is that there's this conception that it's a thing that you process, and then you're done processing it. But really it's not a thing that has an end, it's just what life is like now. You are living with this now, probably forever.
Subscribe for the occasional hand-picked quote. No noise.