The nuclear arms race is like two sworn enemies standing waist deep in gasoline, one with three matches, the other with five.
Carl SaganRead
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The nuclear arms race is like two sworn enemies standing waist deep in gasoline, one with three matches, the other with five.
You know how easily and suddenly these things happen, beginning in playful teasing and ending in something a little warmer than friendship. You squeeze the slender arm which is passed through yours, you venture to take the little gloved hand, you say good night at absurd length in the shadow of the door. It is innocent and very interesting, love trying his wings in a first little flutter.
The feelings that hurt most, the emotions that sting most, are those that are absurd - The longing for impossible things, precisely because they are impossible; nostalgia for what never was; the desire for what could have been; regret over not being someone else; dissatisfaction with the world’s existence. All these half-tones of the soul’s consciousness create in us a painful landscape, an eternal sunset of what we are.
It has often been found that profuse expenditures, heavy taxation, absurd commercial restrictions, corrupt tribunals, disastrous wars, seditions, persecutions, conflagrations, inundation, have not been able to destroy capital so fast as the exertions of private citizens have been able to create it.
Life may be not only meaningless but absurd.
Treating your audience like thieves is absurd. Anyone who chooses to listen to our music becomes a collaborator.
It has always seemed absurd to suppose that a god would choose for his companions, during all eternity, the dear souls whose highest and only ambition is to obey.
The absurd hero's refusal to hope becomes his singular ability to live in the present with passion.
While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
This ghastly state of things is what you call Bunburying, I suppose? Algernon. Yes, and a perfectly wonderful Bunbury it is. The most wonderful Bunbury I have ever had in my life. Jack. Well, you've no right whatsoever to Bunbury here. Algernon. That is absurd. One has a right to Bunbury anywhere one chooses. Every serious Bunburyist knows that.
The bounties of space, of infinite outwardness, were three: empty heroics, low comedy, and pointless death.
There is nothing so absurd as knowledge spun too fine.
Every professional golfer has a seperate coach for his drives, for approaches, for putting. In football we have one coach for 15 players. This is absurd.
The absurd has meaning only in so far as it is not agreed to.
The less we have, the more we give. Seems absurd, but it's the logic of love.
When a person’s tongue is extensively wrong, it is absurd, no less than unscriptural, to say that their heart is right.
The kingdom that Jesus preached and lived was all about a glorious, uproarious, absurd generosity.
But what difference does it make? ... When you're mixed, you see how absurd this business of race is.
The notion of ambiguity must not be confused with that of absurdity. To declare that existence is absurd is to deny that it can ever be given a meaning; to say that it is ambiguous is to assert that its meaning is never fixed, that it must be constantly won. Absurdity challenges every ethics; but also the finished rationalization of the real would leave no room for ethics; it is because man's condition is ambiguous that he seeks, through failure and outrageousness, to save his existence.
I was 21 in 1968, so I'm as much a child of the '60s as is possible to be. In those years the subject of religion had really almost disappeared; the idea that religion was going to be a major force in the life of our societies, in the West anyway, would have seemed absurd in 1968.
I believe because it is absurd.
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