Wisdom and compassion should become the dominating influences that guide our thoughts , our words, and our actions.
Matthieu RicardRead
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Wisdom and compassion should become the dominating influences that guide our thoughts , our words, and our actions.
The future of life on earth depends on our ability to take action. Many individuals are doing what they can, but real success can only come if there's a change in our societies and our economics and in our politics. I've been lucky in my lifetime to see some of the greatest spectacles that the natural world has to offer. Surely we have a responsibility to leave for future generations a planet that is healthy, inhabitable by all species
To reach a port we must sail, sometimes with the wind, and sometimes against it. But we must not drift or lie at anchor.
Restricted immigration is not an offensive but purely a defensive action. It is not adopted in criticism of others in the slightest degree, but solely for the purpose of protecting ourselves. We cast no aspersions on any race or creed, but we must remember that every object of our institutions of society and government will fail unless America be kept American.
Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity; and is independence on the will and co-action of every other in so far as this consists with every other person's freedom.
Please, a definition: A hibernation is a covert preparation for a more overt action.
Success is a result of consistent practice of winning skills and actions. There is nothing miraculous about the process. There is no luck involved.
Within the framework of the Buddhist Path, reflecting on suffering has tremendous importance because -realizing the nature of suffering, you will develop greater resolve to put an end to the causes of suffering and the unwholesome deeds which lead to suffering. And it will increase your enthusiasm for engaging in the wholesome actions and deeds which lead to happiness and joy.
In regard to the past, where contemplation is not obscured by desire and the need for action, we see, more clearly than in the lives about us, the value for good and evil, of the aims men have pursued and the means they have adopted. It is good, from time to time, to view the present as already past, and to examine what elements it contains that will add to the world's store of permanent possessions, that will live and give life when we and all our generation have perished.
Yoga cultivates the ways of maintaining a balanced attitude in day-to-day life and endows skill in the performance of one's actions.
Those of us who witness the degraded state of the environment and the suffering that comes with it cannot afford to be complacent. We continue to be restless. If we really carry the burden, we are driven to action. We cannot tire or give up. We owe it to the present and future generations of all species to rise up and walk!
Do not wait until the conditions are perfect to begin. Beginning makes the conditions perfect.
Every action has an ancestor of a thought.
Each of us literally chooses, by his way of attending to things, what sort of universe he shall appear to himself to inhabit.
It is only our deeds that reveal who we are.
The criterion of action is that todays work should not be deferred till the following day.
There is no love; there are only proofs of love. Whatever love I might feel in my heart, others will see only my action.
For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know.
So why do I write, torturing myself to put it down? Because in spite of myself I've learned some things. Without the possibility of action, all knowledge comes to one labeled "file and forget," and I can neither file nor forget. Nor will certain ideas forget me; they keep filing away at my lethargy, my complacency. Why should I be the one to dream this nightmare?
One's true worth as a human being is not a matter of outward appearance or title, but derives rather from the breadth of one's spirit. Everything comes down to faith and conviction. It is what is in one's heart, and the substance of one's actions that count.
The vicarious responsibility for things we have not done, this taking upon ourselves the consequences for things we are entirely innocent of, is the price we pay for the fact that we live our lives not by ourselves but among our fellow men, and that the faculty of action, which, after all, is the political faculty par excellence, can be actualized only as one of the many and manifold forces of human community.
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