Quotes on African

Slavery is something that is all too often swept under the carpet. The shame doesn't even belong to us, but we still experience it because we're a part of the African race. If it happened to one, it happened to all. We carry that burden.

When I was young, I dreamt of being a starlet in Hollywood. But there comes a point in every African American's life when you realize the limitations, that you could only play maids or some little supporting role. Even Lena Horne couldn't get good parts.

In every generation and in every intellectual sphere and in every political moment, there have been African American women who have articulated the need to think and talk about race through a lens that looks at gender or think and talk about feminism through a lens that looks at race.

When a dish works, it works for everyone, whether you're Asian, European, African, American or anybody else.

I often feel like a nutty professor, like I'm going to try this experiment and see if it works. My hypothesis is, people in the West can absorb African women stories without any shaken or stirred mixer. It can come directly from the source.

Americans think African writers will write about the exotic, about wildlife, poverty, maybe AIDS. They come to Africa and African books with certain expectations.

Educational opportunities have supported the rise of the African middle class, the professional cadre of young people who are now willing and able to contribute to Africa's future prosperity.

As long as white people put people of color, African Americans and Latinos, in the same dispensable bag, and look at our children of color as insignificant and treat women of color as not as deserving of protection as white women, we will never achieve true equality.

My mama is African American and from Wisconsin. My baba was born in Iran. My parents have stressed the idea of creating your own path, and creating your own identity is part of that. That's why embracing these two cultures is important to me.

I can see quite clearly that if there was a single event that launched me on the road to ultimate involvement at the heart of South African politics, it was an assault on an African woman by her white employer in a kitchen in Fort Hare.

Being African didn't mean anything to me until later in my life.

In May 1961, South Africa was to be declared a Nationalist Republic. There was a white referendum, but no African was consulted.

For people of color - especially African Americans - the idea that racist cops might frame members of their community is no abstract notion, let alone an exercise in irrational conspiracy theorizing. Rather, it speaks to a social reality about which blacks are acutely aware.

I realized that you cannot think European and want to write or create something African. You have to think African in everything.

What makes Harlem special is that at any given time, food seekers can not only find food deeply rooted in Southern, Latin and African traditions, but also can taste the newer Senegalese, Chinese, and Italian influences as well.

Few rappers realize the genre sprang from West African griots through Delta slave songs to jazz poetry and the comedic trash talk of 'the dozens.'

There is a twinge of abandonment that comes with being a member of the African Diaspora. But 'Black Panther' fearlessly introduces and then complicates this and other deeply held albeit rarely expressed emotions; that indeed is what makes this film so profoundly innovative.

When I was15 years old, I couldn't look at the NFL and look on TV and say, 'Boy, there's a head coach, African American. That's something I'd like to do.'

African Americans are not going to be fooled by any group supported by industrial polluters. They know climate change is real and that we have to do something about it. Only 3 percent believe concern about climate change is overblown.

I remain committed to telling the stories of women of the African diaspora, particularly those stories that don't often find their way into the mainstream media.

I do want to be a representative of the African community, and I want to hold myself and dress myself in a way that reflects that. I want black kids to see me and think, 'Okay, he's carrying himself as a black man, and that's how a black man should carry himself.'