Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
Sri AurobindoRead
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Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Cruelty to animals is one of the most significant vices of a low and ignoble people. Wherever one notices them, they constitute a sign of ignorance and brutality which cannot be painted over even by all the evidence of wealth and luxury.
Human language appears to be a unique phenomenon, without significant analogue in the animal world.
The assumption that animals are without rights, and the illusion that our treatment of them has no moral significance, is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.
There will be no justice as long as man will stand with a knife or with a gun and destroy those who are weaker than he is.
Until we stop harming all other living beings, we are still savages.
Wild animals never kill for sport. Man is the only one to whom the torture and death of his fellow creatures is amusing in itself.
We cannot have peace among men whose hearts find delight in killing any living creature.
The squirrel that you kill in jest, dies in earnest.
Killing animals for sport, for pleasure, for adventure, and for hides and furs is a phenomena which is at once disgusting and distressing. There is no justification in indulging is such acts of brutality.
Until we have courage to recognize cruelty for what it is - whether its victim is human or animal - we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.
Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.
We can judge the heart of a man by his treatment of animals.
As long as people will shed the blood of innocent creatures there can be no peace, no liberty, no harmony between people. Slaughter and justice cannot dwell together.
A man is ethical only when life, as such, is sacred to him.
He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
We are the living graves of murdered beasts, slaughtered to satisfy our appetites. How can we hope in this world to attain the peace we say we are so anxious for?
Pets are humanizing. They remind us we have an obligation and responsibility to preserve and nurture and care for all life.
Now what is it moves our very hearts, and sickens us so much at cruelty shown to poor brutes? I suppose this first, that they have done no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which makes their sufferings so especially touching.
It is my view that the vegetarian manner of living, by its purely physical effect on the human temperament, would most beneficially influence the lot of mankind.
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