Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
Interpretation
This quote suggests that a person's treatment of animals reflects their character and moral values.
Immanuel Kant's quote emphasizes the connection between kindness to animals and overall human compassion. It implies that a person who shows cruelty to animals is likely to exhibit hardness and insensitivity towards other people as well, highlighting the ethical responsibility to treat all living beings with respect and kindness. This perspective calls for a deeper understanding of empathy and compassion as fundamental moral principles.
In practice
In a speech about moral responsibility, one might use this quote to highlight the importance of compassion in society.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
The real question today is not when human life begins, but, what is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother's body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law - the same right we have.
Continue to execute all the express provisions of our national Constitution, and the Union will endure forever-it being impossible to destroy it, except by some action not provided for in the instrument itself.
The justification of majority rule in politics is not to be found in its ethical superiority.
We don't recognize each other because other people have become our permanent mirrors. If we actually realized this, if we were able to become aware of the fact that we are only ever looking at ourselves in the other person, that we are alone in the wilderness, we would go crazy.
In my death, people will understand what I was talking about.
I am against the fact that a settler minority should impose an entire system of values on an indigenous people.
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