Married couples who quarrel bitterly every day may really need each other as deeply as those who appear to be desperately in love.
Edward AbbeyRead
Let us praise the noble turkey vulture: No one envies him; he harms nobody; and he contemplates our little world from a most serene and noble height.
Interpretation
This quote highlights the turkey vulture's peaceful existence and unique perspective on life, suggesting that true nobility lies in being non-threatening and wise.
Edward Abbey's quote about the turkey vulture emphasizes the admirable qualities of this often-misunderstood bird. It suggests that the vulture, free from envy and harm, exists serenely at a height that allows him to reflect on the world. This leads to a contemplation of nobility that is not about power or dominance but about the tranquility and acceptance of one's role in the ecosystem.
In practice
This quote can be used in a speech about appreciating nature and its creatures.
Married couples who quarrel bitterly every day may really need each other as deeply as those who appear to be desperately in love.
I love America because it is a confused, chaotic mess - and I hope we can keep it this way for at least another thousand years. The permissive society is the free society.
If it's knowledge and wisdom you want, then seek out the company of those who do real work for an honest purpose.
The earth is real. Only a fool, milking his cow, denies the cow's reality.
I believe in nothing that I cannot touch, kiss, embrace.... The rest is only hearsay.
Why can't we simply borrow what is useful to us from Buddhism, Hinduism, Taoism, especially Zen, as we borrow from Christianity, science, American Indian traditions and world literature in general, including philosophy, and let the rest go hang? Borrow what we need but rely principally upon our own senses, common sense and daily living experience.
A lot of people have found the idea of living your life over and over again absolutely terrifying; there's some people that find it very comforting. There are others that are appalled by it.
The merit of Marx is that he suddenly produces a qualitative change in the history of social thought. He interprets history, understands its dynamic, predicts the future, but in addition to predicting it (which would satisfy his scientific obligation), he expresses a revolutionary concept: the world must not only be interpreted, it must be transformed. Man ceases to be the slave and tool of his environment and converts himself into the architect of his own destiny.
Look at the great tradition of Western political philosophy. Those people were all immersed in revolutionary movements. Most weren't career academics - often, they were too radical to be accepted in the academy. Rousseau's books were banned. Jeremy Bentham and John Stuart Mill couldn't hold academic positions because they were atheists.
Let us not ignore the truth among ourselves ... politically we are the aggressors and they defend themselves... The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country.
There would be no one there to live for her during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistance with which men and women believe they have a right to impose a private will upon a fellow-creature. A kind intention or a cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination.
I can't imagine myself outside any kind of social or political involvement. Yes, I'm a writer, but I live in this world, and my writing doesn't exist on a separate level. And if people know who I am and read my books, well, good; that way, if I have something more to say, then everyone benefits.
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