I am opposed to the military use of animals. I am also opposed to the military use of men.
B. F. SkinnerRead
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I am opposed to the military use of animals. I am also opposed to the military use of men.
Among irrational animals the love of the offspring and of the parents for each other is extraordinary because God, who created them, compensated for the deficiency of reason by the superiority of their senses.
The dog has got more fun out of Man than Man has got out of the dog, for the clearly demonstrable reason that Man is the more laughable of the two animals.
We hunger to understand, so we invent myths about how we imagine the world is constructed - and they're, of course, based upon what we know, which is ourselves and other animals. So we make up stories about how the world was hatched from a cosmic egg or created after the mating of cosmic deities or by some fiat of a powerful being.
We start out a million years ago in a small community on some grassy plain; we hunt animals, have children, and develop a rich social, sexual, and intellectual life, but we know almost nothing about our surroundings.
Some animals utter a loud cry. Some are silent, and others have a voice, which in some cases may be expressed by a word; in others, it cannot. There are also noisy animals and silent animals, musical and unmusical kinds, but they are mostly noisy about the breeding season.
All animals communicate. What's special about gossip is that it's not about the here and now. You don't gossip about lions. You don't gossip about clouds. You only gossip about other people. And once you do, you can keep track of many more people - this is the basis for forming larger communities.
Most Africans don't get to see these wild animals at all. Once they see and learn about them, they are much more likely to become involved in protecting the environment.
I got my love of animals from the Dr. Doolittle books and my love of Africa from the Tarzan novels. I remember my mum taking me to the first Tarzan film, which starred Johnny Weissmuller, and bursting into tears. It wasn't what I had imagined at all.
Human beings are religious animals.
There is no doubt that there is a huge difference between human and nonhuman animals. But what we are overlooking is the fact that nonhuman animals are conscious beings, that they can suffer.
I've been bitten by a python. Not a very big one. I was being silly, saying: 'Oh, it's not poisonous...' Then, wallop! But you have fear around animals.
Living animals are too eccentric in their movements, and the law of gravitation usually draws me from my seat upon them to a lower level; therefore, I am not an inveterate lover of horseback.
Killing animals and eating meat have been significant components of human evolution that had a synergistic relationship with other key attributes that have made us human, with larger brains, smaller guts, bipedalism, and language.
When I was a kid and wanted to grow up to be a writer, I assumed I would be writing about animals and children because that's what I cared about and read about. But I never did.
We cannot even predict what kinds of emergent properties would appear when animals begin interacting as part of a brain-net. In theory, you could imagine that a combination of brains could provide solutions that individual brains cannot achieve by themselves.
Animals praise a good day, a good hunt. They praise rain if they're thirsty. That's prayer. They don't live an unconscious life, they simply have no language to talk about these things. But they are grateful for the good things that come along.
When you write about animals, of course, you are really writing about the people who love and live with them. Animals mirror and reveal us. Dogs in particular are often reflections of us, and what we need them to be.
We are domesticated animals, revolving in a cage which we have built for ourselves - with its contentions, wranglings, its impossible political leaders, its gurus who exploit our self-conceit and their own with great refinement or rather crudely.
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