A Puritan is someone who is desperately afraid that, somewhere, someone might be having a good time.
H. L. MenckenRead
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A Puritan is someone who is desperately afraid that, somewhere, someone might be having a good time.
Nothing, absolutely nothing, has a more direct bearing on the moral choices made by individuals or the purposes pursued by society than belief or disbelief in God.
The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action.
Freedom of speech and freedom of action are meaningless without freedom to think. And there is no freedom of thought without doubt.
I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people.
A functioning police state needs no police.
I believe in the separation of church and state and would not use my authority to violate this principle in any way.
Whatever one's religion in his private life may be, for the officeholder, nothing takes precedence over his oath to uphold the Constitution and all its parts - including the First Amendment and the strict separation of church and state.
We establish no religion in this country. We command no worship. We mandate no belief, nor will we ever. Church and state are and must remain separate.
I see only with deep regret that God punishes so many of His children for their numerous stupidities, for which only He Himself can be held responsible; in my opinion, only His nonexistence could excuse Him.
Let it be henceforth proclaimed to the world that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God.
When childhood dies, its corpses are called adults and they enter society, one of the politer names of hell. That is why we dread children, even if we love them, they show us the state of our decay.
The idea that God is a worthy recipient of our gratitude for the blessings of life but should not be held accountable for the disasters is a transparently disingenuous innovation of the theologians.
I do not think our successes can compete with those of Lourdes. There are so many more people who believe in the miracles of the Blessed Virgin than in the existence of the unconscious.
And the cause of everything is that which we call God.
None deserve praise for being good who have not the spirit to be bad: goodness, for the most part, is nothing but indolence or weakness of will.
I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, then that this universall Frame, is without a Minde. And therefore, God never wrought Miracle, to convince Atheisme, because his Ordinary Works Convince it. It is true, that a little Philosophy inclineth Mans Minde to Atheisme; But depth in Philosophy, bringeth Mens Mindes about to Religion.
It ought not to be unpleasant to say that which one honestly believes or disbelieves. That it so constantly is painful to do so, is quite enough obstacle to the progress of mankind in that most valuable of all qualities, honesty of word or of deed.
To die for an idea is to set a rather high price upon conjecture.
I view it as one of the greatest crimes to shadow the minds of the young with these gloomy superstitions, and with fears of the unknown and the unknowable to poison all their joy in life.
Everything about Christianity is contained in the pathetic image of 'the flock.
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