I believe in women. I desire . . . to do those things that would advance women in moral and spiritual, as well as educational work.
Emmeline B. WellsRead
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I believe in women. I desire . . . to do those things that would advance women in moral and spiritual, as well as educational work.
All of us cherish our beliefs. They are, to a degree, self-defining. When someone comes along who challenges our belief system as insufficiently well-based - or who, like Socrates, merely asks embarrassing questions that we haven't thought of, or demonstrates that we've swept key underlying assumptions under the rug - it becomes much more than a search for knowledge. It feels like a personal assault.
No matter what you’re going through there's no pit so deep that God can’t reach in and get you out.
God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, the yearning for beauty. And God, the true God, is the God we see in Jesus of Nazareth, Israel's Messiah, the world's true Lord.
A true faith in Jesus Christ will not suffer us to be idle. No, it is an active, lively, restless principle; it fills the heart, so that it cannot be easy till it is doing something for Jesus Christ.
We become not a melting pot but a beautiful mosaic. Different people, different beliefs, different yearnings, different hopes, different dreams.
Every individual has the power to change his or her material or financial status by first changing the nature of his or her beliefs.
While I do not suggest that humanity will ever be able to dispense with its martyrs, I cannot avoid the suspicion that with a little more thought and a little less belief their number may be substantially reduced.
Men strengthen each other in their faults. Those who are alike associate together, repeat the things which all believe, defend and stimulate their common faults of disposition, and each one receives from the others a reflection of his own egotism.
Psychologism is, I believe, correct only in so far as it insists upon what may be called 'methodological individualism' as opposed to 'methodological collectivism'; it rightly insists that the 'behaviour' and the 'actions' of collectives, such as states or social groups, must be reduced to the behaviour and to the actions of human individuals. But the belief that the choice of such an individualist method implies the choice of a psychological method is mistaken.
It appears evident, therefore, that those actions only can truly be called virtuous, and deserving of moral approbation, which the agent believed to be right, and to which he was influenced, more or less, by that belief.
The real enemy of my people is here. I will not disgrace my religion, my people or myself by becoming a tool to enslave those who are fighting for their own justice, freedom and equality.… If I thought the war was going to bring freedom and equality to 22 million of my people they wouldn’t have to draft me, I’d join tomorrow. I have nothing to lose by standing up for my beliefs. So I’ll go to jail, so what? We’ve been in jail for 400 years.
I hope the day will never come when the American nation will be the champion of the status quo. Once that happens, we shall have forfeited, and rightly forfeited, the support of the unsatisfied, of those who are the victims of inevitable imperfections, of those who, young in years or spirit, believe that they can make a better world and of those who dream dreams and want to make their dreams to come true.
MYTHOLOGY, n. The body of a primitive people's beliefs concerning its origin, early history, heroes, deities and so forth, as distinguished from the true accounts which it invents later.
A man who has no assured and ever present belief in the existence of a personal God or of a future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones
Trust yourself. Create the kind of self that you will be happy to live with all your life. Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of achievement.
The word religion comes from an origin which means "coming together." But priesthood has been doing just the opposite, it has created splits in man, not oneness. Religion means creating in man an organic unity; it has nothing to do with God, it has something to do with you. It has nothing to do with worship, it has something to do with a transformation of your own consciousness.
As we get older, we tend to grow quite fond of the planets of belief we have constructed for ourselves. We build elaborate defense mechanisms to ward off attacks from competing ideas or new data. The system makes us comfortable but resistant to change, no matter how much change might be called for.
My belief is that I wasn't born into Judaism by accident, and so I needed to find ways to honor that.
At my aunt's funeral, I promised myself that I wouldn't be bound by the belief that I'm supposed to stay in anything - whether it's a relationship, a job, a house, or a circumstance - if it makes me miserable. She gave me the courage to find my own happiness.
If you accept the belief that baptism incorporates us in the mystical body of Christ, into the divine DNA, then you might say that the Holy Spirit is present in each of us, and thus we have the capacity for the fullness of redemption, of transformation.
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