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I thought cryptography was a technique that did not require your trusting other people-that if you encrypted your files, you would have the control to make the choice as to whether you would surrender your files.
Who would talk about the evolutionary mind? Who cares about the good and evil in the evolution of species, and so on? This must be interesting only to the degree to which it informs us in this very present moment regarding our choices that we will make in the creation of our future.
The Air Age faces mankind with a sharp choice - the choice between Winged Peace or Winged Death. It''s up to you.
Life is cruel. Why should the afterlife be any different? I offer you a choice. Join my crew...and postpone the judgment. One hundred years before the mast. Will ye serve?
Record labels, which used to have complete control, are essentially irrelevant. The process of a band exposing itself to the world is extremely democratic and there are no barriers. Music is no longer a commodity, it’s an environment, or atmospheric element. Consumers have much more choice and you see people indulging in the specificity of their tastes dramatically more. They only bother with music they like.
There is a choice you have to make in everything you do. So keep in mind that in the end, the choice you make, makes you.
The reality is that we are all economists. We all deal with scarcity as we make choices and calculate how to ration various items and resources that we consume, produce and utilize.
Faced with a choice between the survival of the planet and a new set of matching tableware, most people would choose the tableware.
The third lesson and tip actually comes from two of my favorite political philosophers: Mao Zedong and Mother Teresa — not often coupled with each other, but the two people I turn to most to basically deliver a simple point, which is, you're going to make choices; you're going to challenge; you're going to say, 'Why not?'; you're going to figure out how to do things that have never been done before.
I believe that you become yourself every single day of your life through your choices and how you think. And that's constantly changing every day... You are constantly changing, evolving through your experiences, how you interpret your experiences, and how you choose to do things in the future based on those experiences... Being yourself means you think with your own mind, and you make your own choices and that makes you you.
I've always known that the best part of writing occurs before you've picked up a pen. When a story exists only in your mind, its potential is infinite; it's only when you start pinning words to paper that it becomes less than perfect. You have to make your choices, set your limits. Start whittling away at the cosmos, and don't stop until you've narrowed it down to a single, ordinary speck of dirt. And in the end, what you've made is not nearly as glorious as what you've thrown away.
Our choice of a reform framework dictated that we looked at the fundamental assumptions that had driven Nigeria's economy, society and policy hitherto and to seek ways of either abandoning or transcending those assumptions and their supporting institutions.
I place economy among the first and most important virtues and public debt as the greatest dangers to be feared. To preserve our independence, we must not let our rulers load us with perpetual debt. If we run into such debts, we must be taxed in our meat and drink, in our necessities and in our comforts, in our labor and in our amusements. If we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
To work for libertarianism - to oppose the growth of government and aid the liberation of the individual - used to be an idealistic choice taken for purely idealistic reasons. Now it is an act of intelligent and almost desperate self-defense.
Liberty and equality, spontaneity and security, happiness and knowledge, mercy and justice - all these are ultimate human values, sought for themselves alone; yet when they are incompatible, they cannot all be attained, choices must be made, sometimes tragic losses accepted in the pursuit of some preferred ultimate end.
The absurdity of public-choice theory is captured by Nobel Prize-winning economist Amartya Sen in the following little scenario: "Can you direct me to the railway station?" asks the stranger. "Certainly," says the local, pointing in the opposite direction, towards the post office, "and would you post this letter for me on your way?" "Certainly," says the stranger, resolving to open it to see if it contains anything worth stealing.
Together, the property rights and public choice schools show only that, if you start by assuming a purely individualistic model of human behavior and treat politics as if it were a pale imitation of the market, democracy will, indeed, make no sense.
...that was the first thing I had to learn about her, and maybe the hardest I've ever learned about anything - that she is her own, and what she gives me is of her choosing, and the more precious because of it. Sometimes a butterfly will come to sit in your open palm, but if you close your hand, one way or the other, it - and its choice to be there - are gone.
Once the Choice is Made, Do Not Look Back, Do Not Second-Guess Your Decisions
Therefore our choices need to be made carefully. Every single thing that one of us thinks says or does, impacts all the rest of humanity on one level or another.
Life is a matter of choice. Everything we manifest in our day to day lives is the direct result of our choices along the way. Each choice automatically creates a consequence. From our choices other people's lives are influenced for better or worse.
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