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My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, HE is my righteousness. My faith rests not upon what I am or shall be or feel or know, but in what Christ is, in what He has done, and in what He is now doing for me. Hallelujah!
When I know that Christ is the one real sacrifice for my sins, that His work on my behalf has been accepted by God, that He is my heavenly Intercessor - then His blood is the antidote to the poison in the voices that echo in my conscience, condemning me for my many failures. Indeed, Christ's shed blood chokes them into silence!
There, poor sinner, take my garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner's stead, and you shall be rewarded for works that you did not do, but which I did for you.
Though we are commanded to 'wash ourselves', to 'cleanse ourselves from sins', to 'purge ourselves from all our iniquities', yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.
In Christ, there is nothing I can do that would make You love me more and nothing I have done that makes You love me less.
We must like Moses cover ourselves with faith and humility while we steal a quick look at the God whom no man can see and live. The broken and the contrite heart He will not despise. We must hide our unholiness in the wounds of Christ as Moses hid himself in the cleft of the rock while the glory of God passed by. We must take refuge from God in God.
You pray and make your requests made known unto God, and God will do something.' It is not your prayer that is going to do it, it is not you who is going to do it, but God. 'The peace of God that passeth all understanding'-He, through it all, 'will keep your hearts and minds in Christ Jesus'.
Christ by his death destroying the works of the devil, procuring the Spirit for us, hath so killed sin, as to its reign in believers, that it shall not obtain its end and dominion.
When the heart is once won to rest in God, to repose himself on him, he will assuredly satisfy it. He will never be as water that fails; nor hath he said at any time to the seed of Jacob, "Seek ye my face in vain." If Christ be chosen for the foundation of our supply, he will not fail us.
By faith ponder on this, that though thou art no way able in or by thyself to get the conquest over thy distemper, though thou art even weary of contending, and art utterly ready to faint, yet that there is enough in Jesus Christ to yield thee relief.
Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.
Embrace in one act the two truths-thine own sin, and God's infinite mercy in Jesus Christ.
As preachers of the gospel of Jesus, do not expect worldly honors: these Jesus Christ neither took to himself, nor gave to his disciples.
If you go forward in the spirit of the original apostles and followers of Jesus Christ, trusting not in man but in the living God, he will enable you to pull down the strong holds of sin and Satan, and that work by which he is pleased will prosper in your hands.
The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.
We cannot ask in behalf of Christ what Christ would not ask Himself if He were praying.
Without Christ, not one step; with Him, anywhere!
The curse of Adam and Eve that fell upon the earth because of their sin will be lifted when Christ returns.
If you knew that only a few would care that you came, would you still come? If you knew that those you loved would laugh in your face, would you still care? If you knew that the tongues you made would mock you, the mouths you made would spit at you, the hands you made would crucify you, would you still make them? Christ did.
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