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Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.

We must love Christ and always seek Christ's embraces. Then everything difficult will seem easy.

All those who belong to Jesus Christ are fastened with Him to the cross.

There is nothing more pleasing to God, than to see a soul who patiently and serenely bears whatever crosses it is sent; this is how love is made, by putting lover and loved one on the same level. . . A soul who loves Jesus Christ desires to be treated the way Christ was treated-desires to be poor, despised and humiliated.

Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent.

We will suffer a sharp painful disullisionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the fleshthat shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, the horror, and desperate conviction hit home for them.

The deep meaning of the cross of Christ is that there is no suffering on earth that is not borne by God.

The sufferings of Christ are the means of forgiveness of sin and eternal glory

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

We all know people who have been made much meaner and more irritable and more intolerable to live with by suffering: it is not right to say that all suffering perfects. It only perfects one type of person ...... the one who accepts the call of God in Christ Jesus.

There is nothing so great or so goodly in creation, but that it is a mean symbol of the gospel of Christ, and of the things He has prepared for them that love Him.

Christ came to transform us from never enough people - to more than enough people; that through his poverty we may become rich.

Come to earth to taste our sadness, he whose glories knew no end;_x000D_by his life he brings us gladness, our Redeemer, Shepherd, Friend._x000D_Leaving riches without number, born within a cattle stall;_x000D_this the everlasting wonder, Christ was born the Lord of all.

A totally different attitude is needed: the attitude of love. Christ brings love to the world. He destroys law, the very basis of it. That was his crime; that's why he was crucified - because he was destroying the whole basis of this criminal society; he was destroying the whole foundation rock of this criminal world, the world of wars, and violence, and aggression. He gave a totally new foundation stone.

People are living in unconsciousness, doing all kinds of things in unconsciousness. Everybody is an unconscious robot. We are just pretending that we are conscious; we are not conscious. The moment you become conscious, all unconscious actions disappear from your life. Your life starts moving in a new dimension. Your each act comes out of inner clarity; your each response is virtuous, is virtue. To live unconsciously is to live in sin; to live consciously is to be virtuous, is to be religious. And to live in total awareness is to be a buddha, is to be a christ.

Every child is born with tremendous love for himself. It is the society that destroys that love, it is the religion that destroys that love - because if a child goes on growing in loving himself, who is going to love Jesus Christ? Who is going to love the president, Ronald Reagan? Who is going to love the parents?

You can call it tathata, suchness. 'Suchness' is a Buddhist way of expressing that there is something in you which always remains in its intrinsic nature, never changing. It always remains in its selfsame essence, eternally so. That is your real nature. That which changes is not you, that is mind. That which does not change in you is buddha-mind. You can call it no-mind, you can call it samadhi, satori. It depends upon you; you can give it whatsoever name you want. You can call it christ-consciousness.

This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them

Blessed be Thou, my Lord Jesus Christ, who didst foretell Thy death before the time, and in the Last Supper didst wonderfully consecrate Thy precious Body of material bread, and also charitably gave it to Thy Apostles, in memory of Thy most worthy Passion

Since Christ is the only way to the Father, in order to highlight His living and saving presence in the Church and the world, the International Eucharistic Congress will take place in Rome, on the occasion of the Great Jubilee. The Year 2000 will be intensely Eucharistic: in the Sacrament of the Eucharist the Savior, who took flesh in Mary's womb twenty centuries ago, continues to offer Himself to humanity as the source of Divine Life

On the altar you are looking at the same thing as you saw there last night. You have not heard, however, what this is, what it signifies, or about the greatness of the reality of which it is a sacrament. Your eyes are looking at bread and cup. This is the evidence before your physical sight. But your faith must be instructed concerning it- this bread being Christ 's Body and the cup containing His Blood. Though perhaps these words may be enough to initiate faith, faith must be further instructed in accordance with the Prophet's words: 'Believe that you may understand'

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