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If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.
Following Christ isn't something that can be done halfheartedly or on the side. It is not a label we can display when it is useful. It must be central to everything we do and are.
The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.
The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.
Holiness, as taught in the Scriptures, is not based upon knowledge on our part. Rather, it is based upon the resurrected Christ in-dwelling us and changing us into His likeness.
All love craves unity. As the highest peak of love in the human order is the unity of husband and wife in the flesh, so the highest unity in the Divine order is the unity of the soul and Christ in communion.
I want to live so that I am truly submitted to the Spirit's leading on a daily basis. Christ said its better for us that the Spirit came and I want to live like that is true. I don't want to keep crawling when I have the ability to fly.
We know nothing of religion here: we only think of Christ.
Billy Graham is one of my great lifetime heroes. I think he epitomizes the essence of what a Christian leader should be. I have participated in some of his crusades a couple of times in Atlanta. I've seen the profound impact he's had on me personally, and on other people who were not Christians and accepted Christ as Savior.
I am a nuclear physicist by training and a deeply committed Christian. I don't have any doubt in my own mind about God who created the entire universe. But I don't adhere to passages that so and so was created 4,000 years before Christ, and things of that kind.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
The burden God places on each of us is to become who we are meant to be. We are most fully ourselves when Christ most fully lives in us and through us. The mother shines brightest with her child in her arms, the father when he forgives his wandering son, and the artist when he or she is drawing attention to grace, by showing the pinprick of light overcoming the darkness in the painting, or the story, or the song. The world knows darkness. Christ came into the world to show us light. I have seen it, have been blinded by it, invaded by it. I will tell its story.
How different our standard is from Christ's. We ask how much a man gives. Christ asks how much he keeps.
I hate to see complacency prevail in our lives when it's so directly contrary to the teaching of Christ.
We should live our lives as though Christ were coming this afternoon.
A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner.
Human love is directed to the other person for his own sake, spiritual love loves him for Christ's sake. Therefore, human love seeks direct contact with the other person; it loves him not as a free person but as one whom it binds to itself.
Christ for the world, for the world needs Christ!
The love of Christ both wounds and heals, it fascinates and frightens, it kills and makes alive, it draws and repulses. There can be nothing more terrible or wonderful than to be stricken with love for Christ so deeply that the whole being goes out in a pained adoration of His person, an adoration that disturbs and disconcerts while it purges and satisfies and relaxes the deep inner heart.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
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