Quotes on Christ

I have noticed that whenever a person gives up his belief in the Word of God because it requires that he should believe a good deal, his unbelief requires him to believe a great deal more. If there be any difficulties in the faith of Christ, they are not one-tenth as great as the absurdities in any system of unbelief which seeks to take its place.

I saw, moreover, that it was not my good frame of heart that made my righteousness better, nor my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday and today and forever.

On the one hand, we are faced with the stewardship of this beautiful, subtle, incredibly delicate, fragile planet. On the other, we confront the destiny of our fellow man, our brothers. How can we say that we are followers of Christ if this dual responsibility does not seem to us the essence and heart of our religion?

It is an error to believe that Christ did not teach a determined body of doctrine applicable to all times and to all men, but rather that He inaugurated a religious movement adapted, or to be adapted, to different times and different places.

To catch the real meaning of the Spirit of Christmas, we need only drop the last syllable, and it becomes the Spirit of Christ.

To be a Christian who is willing to travel with Christ on his downward road requires being willing to detach oneself constantly from any need to be relevant, and to trust ever more deeply the Word of God.

Behold Jesus Christ crucified, Who is the only foundation of our hope; He is our Mediator and Advocate; the victim and sacrifice for our sins. He is goodness and patience itself; His mercy is moved by the tears of sinners, and He never refuses pardon and grace to those who ask it with a truly contrite and humbled heart.

One thing, and only one thing, is necessary for Christian life, righteousness, and freedom. That one thing is the most holy Word of God, the gospel of Christ.

To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.

Remember and understand well that where Peter is, there is the Church; that those who refuse to associate in communion with the Chair of Peter belong to Antichrist, not to Christ. He who would separate himself from the Roman Pontiff has no further bond with Christ.

Jesus Christ lives. He is our Savior, our Redeemer. He is a glorious, resurrected being. He has the capacity to communicate love that is so powerful, so overwhelming as to surpass the capacity of the human tongue to express adequately. He gave His life to break the bonds of death. His Atonement made fully active the plan of happiness of His Father in Heaven.

This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel.

Thus to share in the sufferings of Christ is, at the same time, to suffer for the kingdom of God. In the eyes of the just God, before his judgment. Those who share in the sufferings of Christ become worthy of this kingdom.

God's love has a width, length, height, and depth, but we will never reach the end of it. Our capacity to experience God's love will be exhausted long before God's capacity to give it is strained. The picture of having Christ dwell inside us by faith presents us with compelling and comforting possibilities. What Christ does in us and through us will always be 'exceedingly abundantly above all we ask or think.'

Simple assent to the gospel, divorced from a transforming commitment to the living Christ, is by Biblical standards less than faith, and less than saving, and to elicit only assent of this kind would be to secure only false conversions.

The number one problem in our world is alienation, rich versus poor, black versus white, labor versus management, conservative versus liberal, East versus West . . . But Christ came to bring about reconciliation and peace.

When one person is struck by the Word, he speaks it to others. God has willed that we should seek and find His living Word in the witness of a brother, in the mouth of man. Therefore, the Christian needs another Christian who speaks God’s Word to him. The Christ in his own heart is weaker than the Christ in the word of his brother; his own heart is uncertain, his brother’s is sure.

What are our conductors giving us year after year? Only fresh corpses. Over these beautifully embalmed sonatas, toccatas, symphonies and operas the public dance the jitterbug. Night and day without let the radio drowns us in a hog-wash of the most nauseating, sentimental ditties. From the churches comes the melancholy dirge of the dead Christ, a music which is no more sacred than a rotten turnip.

Certainly, possessions, money, and power can give a momentary thrill, the illusion of being happy, but they end up possessing us and making us always want to have more, never satisfied. ‘Put on Christ’ in your life, place your trust in him, and you will never be disappointed!

People who are crucified with Christ have three distinct marks: 1. they are facing only one direction, 2. they can never turn back, and 3. they no longer have plans of their own.

The true aim of our Christian life consists in the acquisition of the Holy Spirit of God. As for fasts, and vigils, and prayer, and almsgiving, and every good deed done for Christ's sake, they are only means of acquiring the Holy Spirit of God.