I have found words [in the Bible] for my inmost thoughts, songs for my joy, utterances for my hidden griefs, and pleadings for my shame and my feebleness.
Samuel Taylor ColeridgeRead
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I have found words [in the Bible] for my inmost thoughts, songs for my joy, utterances for my hidden griefs, and pleadings for my shame and my feebleness.
I grew up Presbyterian. Presbyterians thought the Methodists were wrong. Catholics thought all Protestants were wrong. The Jews thought the Christians were wrong. So, what I'm financing is humility. I want people to realize that you shouldn't think you know it all.
I am a Christian because of that moment on the cross when Jesus, drinking the very dregs of human bitterness, cries out, My God, my God, why hast thou forsaken me? (I know, I know: he was quoting the Psalms, and who quotes a poem when being tortured? The words aren’t the point. The point is he felt human destitution to its absolute degree; the point is that God is with us, not beyond us, in suffering.)
Only let the North exert as much moral influence over the South, as the South has exerted demoralizing influence over the North, and slavery would die amid the flame of Christian remonstrance, and faithful rebuke, and holy indignation
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp.
I want to feel my own nothingness, I want to give myself up in absolute resignation to God, to lie prostrate and passive at His feet, with no other disposition in my heart than that of merging my will into His will, and no other language in my mouth than that of prayer for the perfecting of His strength in my weakness.
Everything comes from love, all is ordained for the salvation of man, God does nothing without this goal in mind.
Our Congresses consist of Christians. In their private life they are true to every obligation of honor; yet in every session they violate them all, and do it without shame. Because honor to party is above honor to themselves.
True humility-the basis of the Christian system-is the low but deep and firm foundation of all virtues.
[Amy Carmichael's] great longing was to have a "single eye" for the glory of God. Whatever might blur the vision God had give her of His work, whatever could distract or deceive or tempt other to seek anything but the Lord Jesus Himself she tried to eliminate.
This is the great work of a man: always to take the blame for his own sins before God, and toexpect temptation to his last breath.
The issue is now clear. It is between light and darkness and everyone must choose his side.
Will not the very moment of great disillusionment with my brother or sister be incomparably wholesome for me becuase it so thoroughly teaches me that both of us can never live by our own words and deeds, but only by that one Word and deed that really binds us together, the forgiveness of sins in Jesus Christ? The bright day of Christian community dawns wherever the early morning mists of dreamy visions are lifting
Let us expect that God is going to use us. Let us have courage and go forward, looking to God to do great things.
Providence so orders the case, that faith and prayer come between our wants and supplies, and the goodness of God may be the more magnified in our eyes thereby.
Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing.
How beautiful is the family that recites the Rosary every evening.
We ought to deal kindly with all, and to manifest those qualities which spring naturally from a heart tender and full of Christian charity; such as affability, love and humility. These virtues serve wonderfully to gain the hearts of men, and to encourage them to embrace things that are more repugnant to nature.
You may look upon some providences once and again, and see little or nothing in them, but look "seven times," that is, meditate often upon them, and you will see their increasing glory, like that increasing cloud (1 Kings 18:44).
No man is so foolish but he may sometimes give another good counsel, and no man so wise that he may not easily err if he takes no other counsel than his own. He that is taught only by himself has a fool for a master.
The early Church was married to poverty, prisons and persecutions. Today, the church is married to prosperity, personality, and popularity.
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