The good, of course, is always beautiful, and the beautiful never lacks proportion.
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The good, of course, is always beautiful, and the beautiful never lacks proportion.
In such situations, of course, people don't nurse their anger silently, they moan aloud; but these are not frank, straightforward moans, there is a kind of cunning malice in them, and that's the whole point. Those very moans express the sufferer's delectation; if he did not enjoy his moans, he wouldn't be moaning.
Have we been guilty of declaring, 'I've been thinking about making some course corrections in my life. I plan to take the first step-tomorrow'? With such thinking, tomorrow is forever. Such tomorrows rarely come unless we do something about them today.
Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.
I don't like the word 'autobiography.' I rather like the term 'autofiction.' The second you make a script out of the story of your life, it becomes fictional. Of course, the truth is never far. But the story is created out of it.
I change during the course of a day. I wake and I'm one person, and when I go to sleep I know for certain I'm somebody else.
What the Metaphysics of Quality would do is take this separate category, Quality, and show how it contains within itself both subjects and objects. The Metaphysics of Quality would show how things become enormously more coherent-fabulously more coherent-when you start with an assumption that Quality is the primary empirical reality of the world. . . . . . . but showing that, of course, was a very big job. . . .
It would, of course, be hopeless to attempt to crowd into an international language all those local overtones of meaning which are so dear to the heart of the nationalist.
The man of genius knows what he is aiming at; nobody else knows. And he alone knows when something comes between him and his object. In the course of generations, however, men will excuse you for not doing as they do, if you will bring enough to pass in your own way.
Against my will, in the course of my travels, the belief that everything worth knowing was known at Cambridge gradually wore off. In this respect my travels were very useful to me.
Suppose that the US really is trying to get rid of drugs in Colombia. Does Colombia then have the right to fumigate tobacco farms in Kentucky? They are producing a lethal substance far more dangerous than cocaine. More Colombians die from tobacco-related illnesses than Americans die from cocaine. Of course, Colombia has no right to do that.
The road to success is always under construction. It is a progressive course, not an end to be reached.
There is chaos behind the civility, of course.
ALL ART, OF COURSE, IS INTELLECTUAL, BUT FOR ME, ALL THE ARTS, AND CINEMA EVEN MORE SO, MUST ABOVE ALL BE EMOTIONAL AND ACT UPON THE HEART.
It is my experience that in some areas [my poodle] Charley is more intelligent that I am, but in others he is abysmally ignorant. He can't read, can't drive a car, and has no grasp of mathematics. But in his own field of endeavor, which he is now practicing, the slow, imperial smelling over and anointing on an area, he has no peer. Of course his horizons are limited, but how wide are mine?
You are also the physician who must watch over yourself. But in the course of every illness there are many days in which the physician can do nothing but wait.
The greatest wisdom is to make the enjoyment of the present the supreme object of life; because that is the only reality, all else being merely the play of thought. On the other hand, such a course might just as well be called the greatest folly: for that which in the next moment exists no more, and vanishes utterly, like a dream, can never be worth a serious effort.
Of course we have free will because we have no choice but to have it.
Human life runs its course in the metamorphosis between receiving and giving.
Persons, especially salaried people who schedule their spare time, to provide for home study (or attend specialized short courses, seminars or training) seldom remain at the bottom very long. Their action opens the way for the upward climb, removes many obstacles from their path, and gains the friendly interest of those who have the power to put them in the way of opportunity
Being an artist doesn’t take much, just everything you got. Which means, of course, that as the process is giving you life, it is also bringing you closer to death. But it’s no big deal. They are one in the same and cannot be avoided or denied. So when I totally embrace this process, this life/death, and abandon myself to it, I transcend all this meaningless gibberish and hang out with the gods. It seems to me that that is worth the price of admission.
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