Machiavelli's teaching would hardly have stood the test of Parliamentary government, for public discussion demands at least the profession of good faith.
Lord ActonRead
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Machiavelli's teaching would hardly have stood the test of Parliamentary government, for public discussion demands at least the profession of good faith.
All efforts at self-transformation challenge us to engage in on-going, critical self-examination and reflection about feminist practice, and about how we live in the world. This individual commitment, when coupled with engagement in collective discussion, provides a space for critical feedback which strengthens our efforts to change and make ourselves anew.
A people living under the perpetual menace of war and invasion is very easy to govern. It demands no social reform. It does not haggle over expenditures for armaments and military equipment. It pays without discussion, it ruins itself, and that is an excellent thing for the syndicates of financiers and manufacturers for whom patriotic terrors are an abundant source of gain.
Freedom is hammered out on the anvil of discussion, dissent, and debate.
The secular argument, or the liberal argument, is to as much as possible remove taboos so things do not become unmentionable; to let some air into the discussion.
Bush and bin Laden are really on the same side: the side of faith and violence against the side of reason and discussion. Both have implacable faith that they are right and the other is evil. Each believes that when he dies he is going to heaven. Each believes that if he could kill the other, his path to paradise in the next world would be even swifter. The delusional "next world" is welcome to both of them. This world would be a much better place without either of them.
'I hate discussions of feminism that end up with who does the dishes,' she said. So do I. But at the end, there are always the damned dishes.
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