Explore Quotes on Emotional

Afflictive emotions - our jealousy, anger, hatred, fear - can be put to an end. When you realize that these emotions are only temporary, that they always pass on like clouds in the sky, you also realize they can ultimately be abandoned.

Human nature is so constructed that it gives affection most readily to those who seem least to demand it.

A sentimentalist is simply one who desires to have the luxury of an emotion without paying for it.

The emotional state that leads to achievements resembles that of a worshiper or the lover.

He didn't flinch, but in his soul he did.

Now I am setting out into the unknown. It will take me a long while to work through the grief. There are no shortcuts; it has to be gone through.

The emotions aren't always immediately subject to reason, but they are always immediately subject to action.

The teens are emotionally unstable and pathic. It is a natural impulse to experience hot and perfervid psychic states, and it is characterized by emotionalism. We see here the instability and fluctuations now so characteristic. The emotions develop by contrast and reaction into the opposite.

The young blush much more freely than the old but not during infancy, which is remarkable, as we know that infants at a very early age redden from passion.

Of all the kind of pains, the greatest pain is to love and to love in vain.

The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms - this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.

Why does man regret, even though he may endeavour to banish any such regret, that he has followed the one natural impulse, rather than the other; and why does he further feel that he ought to regret his conduct? Man in this respect differs profoundly from the lower animals.

The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true science. He who knows it not, and can no longer wonder, no longer feel amazement, is as good as dead. We all had this priceless talent when we were young. But as time goes by, many of us lose it. The true scientist never loses the faculty of amazement. It is the essence of his being.

May we not suspect that the vague but very real fears of children, which are quite independent of experience, are the inherited effects of real dangers and abject superstitions during ancient savage times?

Jealousy was plainly exhibited when I fondled a large doll, and when I weighed his infant sister, he being then 15? months old. Seeing how strong a feeling of jealousy is in dogs, it would probably be exhibited by infants at any earlier age than just specified if they were tried in a fitting manner

Once you experience Third World poverty, you're really changed forever, if you're at all open to it, because we're all united in our common humanity. And we are so made as to feel something for people who are in pain. It's not possible to be human and to be unaffected by what you see in the third world.

I find the pain of a little censure, even when it is unfounded, is more acute than the pleasure of much praise.

It is well-known that those who have charge of young infants, that it is difficult to feel sure when certain movements about their mouths are really expressive; that is when they really smile. Hence I carefully watched my own infants. One of them at the age of forty-five days, and being in a happy frame of mind, smiled... I observed the same thing on the following day: but on the third day the child was not quite well and there was no trace of a smile, and this renders it probable that the previous smiles were real.

Biophilia, if it exists, and I believe it exists, is the innately emotional affiliation of human beings to other living organisms.

It is not the conscience which raises a blush, for a man may sincerely regret some slight fault committed in solitude, or he may suffer the deepest remorse for an undetected crime, but he will not blush... It is not the sense of guilt, but the thought that others think or know us to be guilty which crimsons the face.

An intimate friend and a hated enemy have always been indispensable requirements for my emotional life; I have always been able to create them anew, and not infrequently my childish ideal has been so closely approached that friend and enemy coincided in the same person.