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Faith is a process of leaping into the abyss not on the basis of any certainty about where we shall land, but rather on the belief that we shall land.

Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: 'Ye must have faith.'

Faith begins where Reason sinks exhausted.

I believe passionately that Christianity is a way of life, not a theological system with which one must be in intellectual agreement. I feel that Christ would admit into discipleship anyone who sincerely desired to follow him, and allow that disciple to make his creed out of his experience; to listen, to consider, to pray, to follow, and ultimately to believe only those convictions about which the experience of fellowship made him sure.

'T is hers to pluck the amaranthine flower Of faith, and round the sufferer's temples bind Wreaths that endure affliction's heaviest shower, And do not shrink from sorrow's keenest wind.

If, then, faith widens the connections, it elevates the man.

I do not purpose to discuss faith in its dogmatic sense today.

Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence.

Believe in yourself! Have faith in your abilities! Without a humble but reasonable confidence in your own powers you cannot be successful or happy.

Trust in the Lord is the only true antidote to fear. Focusing on God rather than the trial will keep us from sinking in fear. However, learning to face our fears does not mean we will never have another anxious moment. Faith does not lie in trusting God to stop the storm, but in trusting Him to enable us to walk through the storm. When trouble occurs, He will give us the ability to cope with it.

Faith and repentance are the same; they are not two separate decisions. One cannot trust Christ as Savior without repenting or changing his mind. The very fact that he trusts Christ for salvation shows that he has changed his mind regarding sin, salvation, and God.

If I embrace who I am it will open doors not shut them. If your faith won't fit in the door that opens then I argue do not walk through that door. The door that God has opened for you will fit your faith.

Don't downgrade your dream to match your reality. Upgrade your faith to match your destiny.

Not only must the most privileged feel they are brothers and sisters of the most destitute, but the most destitute must feel as well that something within them makes them equal to the greatest sages and geniuses.

It would make life much easier if I could have total faith and not question everything all the time, but I can't do it and I won't do it.

I've been speaking at churches for years, as well as juvenile jails, rehabs and hospitals, and I always talk about my faith. That is a declaration of my relationship with God

Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.

As Elisabeth Elliot points out, not even dying a martyr’s death is classified as extraordinary obedience when you are following a Savior who died on a cross. Suddenly a martyr’s death seems like normal obedience.

This is how God works. He puts people in positions where they are desperate for his power, and then he shows his provision in ways that display his greatness

Christianity does not begin with our pursuit of Christ, but with Christ’s pursuit of us.

The deeper our faith, the more doubt we must endure; the deeper our hope, the more prone we are to despair; the deeper our love, the more pain its loss will bring: these are a few of the paradoxes we must hold as human beings. If we refuse to hold them in the hopes of living without doubt, despair, and pain, we also find ourselves living without faith, hope, and love.

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