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Let us, while never forgetting our womanhood, drop all emphasis on sex, and put it on being public servants.
Women now wield considerable power along political lines and I believe each succeeding year for some time to come will find them wielding that power more effectively.
I am qualified for this position, have a right to run for it, and am in the race.
At Brandies I discovered Feminism. And I instantly became a convert... writing brilliant papers in my Myths of Patriarchy class, in which I likened my fate as a woman to other victims throughout the ages.
Given the way universities work to reinforce and perpetuate the status quo, the way knowledge is offered as commodity, Women's Studies can easily become the place where revolutionary feminist thought and feminist activism are submerged or made secondary to the goals of academic careerism
I feel what they feel: man-hating, that volatile admixture of pity, contempt, disgust, envy, alienation, fear, and rage at men. It is hatred not only for the anonymous man who makes sucking noises on the street, not only for the rapist or the judge who acquits him, but for what the Greeks called philo-aphilos, 'hate in love,' for the men women share their lives with-husbands, lovers, friends, fathers, brothers, sons, coworkers.
Overthrowing capitalism is too small for us. We must overthrow the whole...patriarch!
I was, in reality, bred by my parents as my father's concubine... What we take for granted as the stability of family life may well depend on the sexual slavery of our children. What's more, this is a cynical arrangement our institutions have colluded to conceal.
Feminist pedagogy can only be liberatory if it is truly revolutionary because the mechanisms of appropriation within white supremacist, capitalist patriarchy are able to co-opt with tremendous ease that which merely appears radical or subversive
Under patriarchy, every woman's son is her potential betrayer and also the inevitable rapist or exploiter of another woman.
To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets.
Mark Twain was very unhappy with himself for various reasons. He was very unhappy with America of this time. He thought it was terrible we had no anti-lynching laws, and he was also a feminist, and he was also very concerned with anti-Semitism. He was a good man, but he was hard on himself.
I am what would be called a 'mainstream feminist,' not a radical feminist.
I've never been drawn to the feminist movement. I was brought up to believe that men had little to do with the home or children - except to bring in the money.
It is living, not thinking, as a feminist that has become the challenge.
Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters.
Looking back on 200 years of feminist agitation in this country, we've got to get it that the moral high ground doesn't get us anything. Pleading with powerful men never gets us what we need. Talking doesn't do it. Being right doesn't do it. Hardball politics does it ... and a political strategy.
A feminist man is a bit like a vegetarian: it's the humanitarian principle he's defending, I suppose.
I've never met a woman who is not strong, but sometimes they don't let it out. Then there's a tragedy, and then all of a sudden that strength comes. My message is let the strength come out before the tragedy.
Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars
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