The most useful members of a church are usually those who would be doing harm if they were not doing good.
Charles SpurgeonRead
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The most useful members of a church are usually those who would be doing harm if they were not doing good.
Peace has a great deal to do with warm-heartednes s and respect for the lives of others, avoiding doing them harm and regarding their lives as being as precious as our own. If, on that basis, we can also be of help to others, so much the better.
The most melancholy of human reflections, perhaps, is that, on the whole, it is a question whether the benevolence of mankind does most good or harm.
It does no harm to the romance of the sunset to know a little bit about it.
Instead of believing the world is plotting to do you harm, choose to believe the world is plotting to do you good. Instead of seeing every difficult challenging event as a negative, see it for what it could be - something that is meant to enrich you, empower you, or advance your causes.
The law of causality, I believe, like much that passes muster among philosophers, is a relic of a bygone age, surviving, like the monarchy, only because it is erroneously supposed to do no harm.
Let us then try what Love will do: For if Men do once see we love them, we should soon find they would not harm us.
They are longing for a war with Iran. Iran is no more a harm to us than was Iraq or Afghanistan. They invented an enemy, they tell lies, lies, lies. The New York Times goes along with their lies, lies, lies. And they don't stop. When the public that's lied to 30 times a day it's apt to believe the lies, is not it?
Faith, stay here this night; they will surely do us no harm; you saw they speak us fair, give us gold; methinks they are such a gentle nation that, but for the mountain of mad flesh that claims marriage of me, could find in my heart to stay here still and turn witch.
If we say a little it is easy to add, but having said too much it is hard to withdraw and never can it be done so quickly as to hinder the harm of our success.
To slight a single human being, is to slight those divine powers and thus to harm not only that being but with him, the whole world.
Government is never more dangerous than when our desire to have it help us blinds us to its great power to harm us.
Now, nothing should be able to harm a man except himself. Nothing should be able to rob a man at all. What a man really has, is what is in him. What is outside of him should be a matter of no importance.
There could conceivably be circumstances in which an experiment on an animal stands to reduce suffering so much that it would be permissible to carry it out even if it involved harm to the animal... [even if] the animal were a human being.
Peace is not merely the absence of warfare, any more than true health is simply the absence of disease. Nor is peace simply a quiet state of equilibrium-impossible to achieve in an evolving system. Though refraining from harm is an essential first step, lasting peace is created by actively redressing harm done. Peace is a creative process of actively joining I and thou into a co-creative we. It requires authentic communication, empathic listening, and wildly creative solutions.
Most of the harm in the world is done by good people, and not by accident, lapse, or omission. It is the result of their deliberate actions, long persevered in, which they hold to be motivated by high ideals toward virtuous ends.
The sick are the greatest danger for the healthy; it is not from the strongest that harm comes to the strong, but from the weakest.
In all things there must be order, but it must of such a kind as is possible to observe...to see a man burnt for doing as he thought right, harms the people, for this is a matter of conscience.
Seeing the small is called Clarity._x000D_ _x000D_ Keeping flexible is called Strength._x000D_ _x000D_ Using the shining Radiance,_x000D_ _x000D_ You enter the Light,_x000D_ _x000D_ Where no harm can come to you._x000D_ _x000D_ This is called Enlightenment.
Methinks sometimes I have no more wit than a Christian or an ordinary man has; but I am a great eater of beef, and I believe that does harm to my wit.
If the myth of pure evil is that evil is committed with the intention of causing harm and an absence of moral considerations, then it applies to very few acts of so-called 'pure evil' because most evildoers believe what they are doing is forgivable or justifiable.
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