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I don't believe in heaven, and I don't believe in hell as a place with flames where people are burning and having eternal pain. I don't believe in that at all. I believe in a place I call 'beyond.'

I am the epitome of a walking contradiction for various reasons, only one of which being that I feel my existence is of heaven and hell.

When I was younger, I had so many people in my family die. In my mind, heaven was as physical a place as home or school, and I knew that everyone I loved was together, enormously happy, and watching over me and awaiting my coming to this extraordinary place.

I shop everywhere. I love to shop online.Ebay is like heaven for me.

I'm careful with my heart. I don't take crap from no one these days. I put my foot down. Being a woman, you deserve heaven and earth.

My belief is that 'heaven' and 'hell' are metaphorical terms for what you make of your life. In any instant, you have the ability to make your life total pleasure or total hell.

Give me some grilled halloumi and a bit of hummus to snack on, and I'm in heaven.

In spirituals, the talk of heaven and deliverance was code for a better life. 'Crossing the River Jordan' was code, of course, for escaping to freedom.

My first impression when I heard 'Heaven' was, 'Do not let anyone else have that song! I'm putting it on hold.' I knew it was special from the first time I heard it, and I thought my fans would love it as much as I did.

There are but two places where all go after death, white and black, rich and poor; those places are Heaven and Hell. Heaven is a place made for those, who are born again, and who love God, and it is a place where they will be happy for ever.

We live so little time in this world that it is no matter how wretched and miserable we are, if it prepares us for heaven.

If we should ever get to Heaven, we shall find nobody to reproach us for being black, or for being slaves.

Jesus kinda fools around and gives you parables. He doesn't oftentimes say exactly what he means. But in Matthew 25, he's very, very clear. And he delineates what it takes to get into the Kingdom of Heaven very, very clearly. And he says how you treat the least among us, the least of our brothers, that's how you treat Him.

I don't think any book of mine will ever come as close to pure fantasy as 'A Heaven of Others.' I'll never again set a book in a world or after-world in which it's impossible to buy a cup of coffee or take an undisturbed afternoon nap.

What qualified me to write about Israel was that I wanted to; it took no time to convince myself. The only reservation I had was about eaven: I wanted to write about the Jewish heaven but did not feel qualified because I did not and do not believe in 'it,' though I should.

The Muslim heaven features prominently in the Quran, Arabic poetries and Hadith. The Jewish heaven, though, is still a mystery; it's mystic.

Salvation cannot come without revelation. Men of the present time testify of heaven and hell, and have never seen either; and I will say that no man knows these things without this.

Every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the Grand Council of heaven before this world was. I suppose I was ordained to this very office in that Grand Council.

Let us stop saying 'white Americans' and 'colored Americans,' let us try once and for all saying... Americans. Let human beings be equal on Earth as in Heaven.

There's this idea that when you turn 40, you automatically go to adult contemporary heaven, but I want to try and challenge that.

Heaven, for me, is one focused project - it's like a weird form of autism.

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