We don't all dig Shakespeare uniformly, or even 'Little Red Riding Hood.' The understanding of art depends finally upon one's willingness to extend one's humanity and one's knowledge of human life.
Ralph EllisonRead
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We don't all dig Shakespeare uniformly, or even 'Little Red Riding Hood.' The understanding of art depends finally upon one's willingness to extend one's humanity and one's knowledge of human life.
The land is like poetry: it is inexplicably coherent, it is transcendent in its meaning, and it has the power to elevate a consideration of human life.
My films are expressive of a culture that has had the possibility of attaining material fulfillment while at the same time finding itself unable to accomplish the simple business of conducting human lives. We have been sold a bill of goods as a substitute for life. What is needed is reassurance in human emotions; a re-evaluation of our emotional capacities.
This is what is sad when one contemplates human life, that so many live out their lives in quiet lostness...they live, as it were, away from themselves and vanish like shadows. Their immortal souls are blown away, and they are not disquieted by the question of its immortality, because they are already disintegrated before they die.
It is almost irrestible for humans to believe that we have some special relation to the universe, that human life is not just a more-or-less farcical outcome of a chain of accidents reaching back to the first three minutes, but that we were somehow built in from the beginning.
What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion.
The human person is a unique composite - a unity of spirit and matter, soul and body, fashioned in the image of God and destined to live forever. Every human life is sacred, because every human person is sacred.
Provision for others is a fundamental responsibility of human life.
To be entirely free, and at the same time entirely dominated by law, is the eternal paradox of human life.
God's love does not distinguish between the infant in the mother's womb or the child or the youth or the adult or the older person. In each one God sees His image and likeness. Human life is a manifestation of God and His glory.
Human life is the result of a glorious evolutionary accident.
If patterns of ones and zeros were 'like' patterns of human lives and death, if everything about an individual could be represented in a computer record by a long string of ones and zeros, then what kind of creature would be represented by a long string of lives and deaths?
Anyone who thinks science is trying to make human life easier or more pleasant is utterly mistaken.
A science is said to be useful if its development tends to accentuate the existing inequalities in the distribution of wealth, or more directly promotes the destruction of human life.
If each man or woman could understand that every other human life is as full of sorrows, or joys, or base temptations, of heartaches and of remorse as his own . . . how much kinder, how much gentler he would be.
It is like taking the sun out of the world, to bereave human life of friendship.
Every stage of human life, except the last, is marked out by certain and defined limits; old age alone has no precise and determinate boundary.
I look upon the pleasure we take in a garden as one of the most innocent delights in human life.
Since science's competence extends to observable and measurable phenomena, not to the inner being of things, and to the means, not to the ends of human life, it would be nonsense to expect that the progress of science will provide men with a new type of metaphysics, ethics, or religion.
Anyone who has accustomed himself to regard the life of any living creature as worthless is in danger of arriving also at the idea of worthless human lives.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. ... It was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.
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