Oppression involves a failure of the imagination: the failure to imagine the full humanity of other human beings.
Margaret AtwoodRead
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Oppression involves a failure of the imagination: the failure to imagine the full humanity of other human beings.
In the hearts of people today there is a deep longing for peace. When the true spirit of peace is thoroughly dominant, it becomes an inner experience with unlimited possibilities. Only when this really happens - when the spirit of peace awakens and takes possession of men's hearts, can humanity be saved from perishing.
The important achievement of Apollo was demonstrating that humanity is not forever chained to this planet, and our visions go rather further than that, and our opportunities are unlimited.
To the press alone, chequered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression.
There is, nevertheless, a certain respect and a general duty of humanity that ties us, not only to beasts that have life and sense, but even to trees and plants.
There is a fundamental error in separating the parts from the whole, the mistake of atomizing what should not be atomized. Unity and complementarity constitute reality.
We are, first of all, not solitary creatures and second of all, we are deeply embedded in the lives of others. It's very easy to forget that and to engage in an atomistic fallacy - where we think that all we have to do is study the individual components of a system in order to understand the system. That's clearly not the case when it comes to social systems.
The grace of forgiveness, because God Himself has paid the price, is a Christian distinctive and stands splendidly against our hate-filled, unforgiving world. God's forgiveness gives us a fresh start.
If each man or woman could understand that every other human life is as full of sorrows, or joys, or base temptations, of heartaches and of remorse as his own . . . how much kinder, how much gentler he would be.
To be human means to feel inferior.
I prefer the most unfair peace to the most righteous war.
How easy it is to repel and release every impression which is troublesome and immediately to be tranquil.
We are not at peace with others because we are not at peace with ourselves, and we are not at peace with ourselves because we are not at peace with God
The most useful truths are always universal, and unconnected with accidents and customs.
He that compares what he has done with what he has left undone, will feel the effect which must always follow the comparison of imagination with reality; he will look with contempt on his own unimportance, and wonder to what purpose he came into the world; he will repine that he shall leave behind him no evidence of his having been, that he has added nothing to the system of life, but has glided from youth to age among the crowd, without any effort for distinction.
We are unreasonably desirous to separate the goods of life from those evils which Providence has connected with them, and to catch advantages without paying the price at which they are offered to us. Every man wishes to be rich, but very few have the powers necessary to raise a sudden fortune, either by new discoveries, or by superiority of skill in any necessary employment; and among lower understandings many want the firmness and industry requisite to regular gain and gradual acquisitions.
Those whose abilities or knowledge incline them most to deviate from the general round of life are recalled from eccentricity by the laws of their existence.
Faults and defects every work of man must have.
The necessities of our condition require a thousand offices of tenderness, which mere regard for the species will never dictate.
Man is a transitory being, and his designs must partake of the imperfections of their author. To confer duration is not always in our power. We must snatch the present moment, and employ it well, without too much solicitude for the future, and content ourselves with reflecting that our part is performed. He that waits for an opportunity to do much at once, may breathe out his life in idle wishes, and regret, in the last hour, his useless intentions and barren zeal.
The gratification which affluence of wealth, extent of power, and eminence of reputation confer, must be always, by their own nature, confined to a very small number; and the life of the greater part of mankind must be lost in empty wishes and painful comparisons, were not the balm of philosophy shed upon us, and our discontent at the appearances of unequal distribution soothed and appeased.
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