My hypothesis is that for people who are both trained and inclined to think in rigorously logical ways, it is particularly difficult to adapt to the Soviet system of doublethink.
Masha GessenRead
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My hypothesis is that for people who are both trained and inclined to think in rigorously logical ways, it is particularly difficult to adapt to the Soviet system of doublethink.
My hypothesis is not so much that the court is the natural expression of popular justice, but rather that its historical function is to ensnare it, to control it and strangle it, by re-inscribing it within institutions which are typical of a state apparatus.
Why should not every individual man have existed more than once upon this world? Why should I not come back as often as I am capable of acquiring fresh knowledge? Is this hypothesis so laughable merely because it is the oldest? Because the human understanding, before the sophistries of the schools had dissipated and debilitated it, lighted upon it at once?
For the world is an ever-elusive and ever-disappointing mirage only from the standpoint of someone standing aside from it—as if it were quite other than himself—and then trying to grasp it. But a third response is possible. Not withdrawal, not stewardship on the hypothesis of a future reward, but the fullest collaboration with the world as a harmonious system of contained conflicts—based on the realization that the only real "I" is the whole endless process.
In order to shake a hypothesis, it is sometimes not necessary to do anything more than push it as far as it will go.
For every fact there is an infinity of hypotheses.
It is an hypothesis that the sun will rise tomorrow: and this means that we do not know whether it will rise.
Some of us still get all weepy when we think about the Gaia Hypothesis, the idea that earth is a big furry goddess-creature who resembles everybody's mom in that she knows what's best for us. But if you look at the historical record - Krakatoa, Mt. Vesuvius, Hurricane Charley, poison ivy, and so forth down the ages - you have to ask yourself: Whose side is she on, anyway?
We are fascinated, all of us, by the implacable otherness of others. And we wish to penetrate by hypothesis, by daydream, by scientific investigation those leaden walls that encase the human spirit, that define it and guard it and hold it forever inaccessible.
I do not pretend to be able to prove that there is no God. I equally cannot prove that Satan is a fiction. The Christian god may exist; so may the gods of Olympus, or of ancient Egypt, or of Babylon. But no one of these hypotheses is more probable than any other: they lie outside the region of even probable knowledge, and therefore there is no reason to consider any of them.
Reality may avoid the obligation to be interesting, but ... hypotheses may not.
When the basic status of a theory is clear, and all that needs to be cleared are details, you can collaborate. But if the main structure of a hypothesis isn't established, and you want to change the paradigm - like it was the case in the 1960s - it's better to work alone.
No experimental result can ever kill a theory: any theory can be saved from counterinstances either by some auxiliary hypothesis or by a suitable reinterpretation of its terms.
I often feel like a nutty professor, like I'm going to try this experiment and see if it works. My hypothesis is, people in the West can absorb African women stories without any shaken or stirred mixer. It can come directly from the source.
What the scientists have always found by physical experiment was an a priori orderliness of nature, or Universe always operating at an elegance level that made the discovering scientist's working hypotheses seem crude by comparison. The discovered reality made the scientists exploratory work seem relatively disorderly.
In experimental philosophy, propositions gathered from phenomena by induction should be considered either exactly or very nearly true notwithstanding any contrary hypotheses, until yet other phenomena make such propositions either more exact or liable to exceptions.
Faith is the choice of the nobler hypothesis.' Not the noblest, one never knows what that is. But the nobler, the best one can see when the choice is made.
The great tragedy of science - the slaying of a beautiful hypothesis by an ugly fact.
I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses; for whatever is not deduced from the phenomena is to be called a hypothesis, and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy.
World War II proved a hypothesis that Alexis de Tocqueville advanced a century before: the war-fighting potential of a democracy is at its greatest when war is most intense; at its weakest when war is most limited. This is a lesson with enduring relevance to our own times - and our own wars.
The true Vedantic spirit does not start out with a system of preconceived ideas. It possesses absolute liberty and unrivalled courage among religions with regard to the facts to be observed and the diverse hypotheses it has laid down for their coordination. Never having been hampered by a priestly order, each man has been entirely free to search wherever he pleased for the spiritual explanation of the spectacle of the universe.
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