If you want to shine like the sun, first burn like the sun.
Abdul KalamRead
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14,976 quotes
If you want to shine like the sun, first burn like the sun.
Surely the memory of an event cannot pass for the event itself. Nor can the anticipation. There is something exceptional, unique, about the present event, which the previous, or the coming do not have. There is livingness about it, an actuality; it stands out as if illumined. There is the "stamp of reality" on the actual, which the past and future do not have.
How do we know if our practice is a real practice? Only by one thing: more and more, we just see the wonder. What is the wonder? I don't know. We can't know such things through thinking. But we always know it when it's there.
How can a man's life keep it's course If he will not let it flow, Those who flow as life flows know They need no other force: They feel no wear, they feel no tear, They need no mending, no repair.
If you can recognize illusion as illusion, it dissolves. The recognition of illusion is also its ending. Its survival depends on your mistaking it for reality.
If you believe in God you are at no disadvantage in this life, and at considerable advantage in the next. If you do not believe, but find in the next that there was a next, you are most unfortunate!
In our universe there is God and there are people and things. We were made so that we should worship God, love people and use things. However if we worship ourselves, we will ignore God, start loving things and begin to use people.
You must know for which harbor you are headed, if you are to catch the right wind to take you there.
If I supply you with a thought, you may remember it and you may not. But if I can make you think a thought for yourself, I have indeed added to your stature.
Judge yourself and beware of passing judgement on others. In judging others we expend our energy to no purpose; we are often mistaken and easily sin. But if we judge ourselves our labour is always to our profit.
Through the fall our nature was stripped of divine illumination and resplendence. But the Logos of God had pity upon our disfigurement, and in His compassion He took our nature upon Himself. On Tabor He manifested it to His elect disciples clothed once again most brilliantly. He showed what we once were and what we shall become through Him in the age to come if we choose to live our present life, as far as possible, in accordance with His ways.
People should not worry as much about what they do but rather about what they are. If they and their ways are good, then their deeds are radiant. If you are righteous, then what you do will also be righteous. We should not think that holiness is based on what we do but rather on what we are, for it is not our works which sanctify us but we who sanctify our works.
It is high time that we realized that it is pointless to praise the light and preach it if nobody can see it. It is much more needful to preach the art of seeing.
If you want to tell something to an athlete, say it quickly and give no alternatives. This is a game of winning and losing. It is senseless to explain and explain.
If one could run without getting tired I don't think one would often want to do anything else.
A theory of motivation is defective if it renders intelligible behaviour which is not intelligible.
Could one imagine a stone's having consciousness? And if anyone can do so-why should that not merely prove that such image-mongery is of no interest to us?
...if there is a widely shared concept of intentional action... a philosophical analysis of intentional action that is wholly unconstrained by that concept runs the risk of having nothing more than a philosophical fiction as its subject matter.
If you declare that you are naturally designed for such a diet, then first kill for yourself what you want to eat. Do it, however, only through your own resources, unaided by cleaver or cudgel or any kind of ax
In his commerce with men I mean him to include- and that principally- those who live only in the memory of books. By means of history he will frequent those great souls of former years. If you want it to be so, history can be a waste of time; it can also be, if you want it to be so, a study bearing fruit beyond price.
If I can catch him once upon the hip, I will feed fat the ancient grudge I bear him.
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